History of the Soviet Union. Geoffrey Hosking
1919–21 showed the extent to which they had become disillusioned. Some of their support went to the Mensheviks, who maintained a strong presence in the trade unions, especially among the printers. The Mensheviks also sent an increasing number of delegates to the soviets, even though they were banned from them for several months after June 1918. Even after they were readmitted they faced constant official harassment: the candidates would be detained shortly before an election, or Menshevik votes would be disqualified on technical grounds. Since soviet voting was by show of hands, moreover, it was easy for Menshevik voters to be victimized. In view of all this, it is a tribute to their tenacity that they still had any deputies at all in the soviets: one or two were elected as late as 1922, after which the party’s Central Committee (or its surviving members in emigration) forbade further participation in soviet elections, as too dangerous for the voters. By that time, anyway, all the party’s leaders still inside Russia had been arrested by the Cheka. The Mensheviks’ main political activity thereafter was to publish an émigré journal, Sotsialisticheskii vestnik (The Socialist Herald), which evidently claimed an extensive network of correspondents inside the country: over the next decade it published abundant accounts of working-class life in the Soviet Union, which are invaluable to historians.
The working-class movement was also, of course, gravely weakened by hunger, poverty and the drain of so many town-dwellers. By 1921 the industrial working population was at about a third of its 1917 level, and was poorer in every respect. The Communists had their own ideas about how to restore this supposed social base of their rule. To absorb soldiers coming out of the Red Army at the end of the civil war, the Central Committee resolved early in 1920 to convert certain army units into ‘labour armies’–thus the Third Army became the First Labour Army. The railways and certain key industrial enterprises were placed under military discipline, and political commissars from the Red Army were brought in to replace trade union officials. ‘Labour soldiers’ felled trees, cleared roads, rebuilt bridges and restored railway lines. All this was supposed to facilitate the transition to a peacetime planned economy, without the disruption which demobilization would have brought. Some Communists thought that in any case the ‘labour army’ was the appropriate industrial unit in a socialist society. ‘In a proletarian state, militarization is the self-organization of the working class,’ proclaimed Trotsky. And in an Order of the Day he exhorted them, ‘Begin and complete your work … to the sound of socialist songs and anthems. Your work is not slave labour but high service to the socialist fatherland.’
Not everyone agreed. The Workers’ Opposition (see below, pages 89–90) were strongly resistant to the idea, and in the great crisis of February-March 1921 (pages 90–2) Lenin came over to their way of thinking (on this issue alone). Apart from the enormous resentment the labour armies aroused among soldiers who wanted to get back home, their actual work achievements were unimpressive. In 1921 they were abolished.
By 1921, the Communists were the only significant political force in Soviet Russia. They were also an enormously important social force. Most of the other classes of Russian society had been destroyed or gravely weakened in the revolution and civil war–even the working class in whose name the Communists ruled. In the absence of any ruling class, the full-time officials of the Communist Party and the Soviet state came closest to fulfilling that function. Of course they could not yet be regarded as a social class in the full sense: their power and their institutions were as yet embryonic, likewise their customs and their culture, and they certainly had not devised a means of perpetuating their power and privilege. In many ways the history of Soviet Russia might be regarded as the history of their efforts to extend this embryonic power and privilege into a permanent, secure and accepted acquisition, such as any ruling class expects to have.
Anyone who had known the Bolsheviks in February, or even October, 1917, would have found them in many ways difficult to recognize in 1921. In February they had been a party of underground and exile, small, loosely organized (in spite of Lenin’s principles), quarrelsome, but lively, spontaneous, and beginning to make real contact with the mass of the population, especially the workers and soldiers. In October the party still looked much the same, though by then it had perhaps ten times as many members, and close contact with the mass of workers and soldiers, to whose aspirations it was far more sensitive than any other party at the time. By 1921, it had changed in almost every respect. It now had a mass membership, including many who were in it for careerist reasons; it was tightly organized, rigid, intolerant of divergent views, and out of touch with the mass of the people, indeed regarded by most of them with resentment and fear. The Tenth Party Congress in March 1921 sanctified the final stages of this transformation.
What had made this difference? Basically it had been the experience of holding power and of conducting a civil war; and both those experiences had resulted directly from Lenin’s decision to go it alone in seizing power in October.
The most obvious external change was the growth in membership. After their rapid rise in 1917, numbers grew a further three- to fourfold by March 1921, when officially membership stood at nearly three quarters of a million. The climb had been by no means smooth. There was, for example, a considerable influx immediately after October, but then a large-scale exodus, probably mainly of workers disillusioned with Bolshevik rule. Growth resumed during the civil war as Red Army soldiers joined, but there were also periodic ‘purges’ designed to weed out the half-hearted, the corrupt and the merely careerist.
These ups and downs reflected in part anxiety in the leadership about their rank and file. Membership policy was dictated by two considerations which were in tension with one another. The Communists were unequivocally the ruling party, but on the other hand they also called themselves a mass party. Now, ruling parties inevitably have many members who, whatever their social origin, become unmistakably middle-class in their lifestyle. With the working-class base fading away, and the peasants increasingly alienated by the party, it constantly faced the threat of becoming largely a party of officials. Between 1917 and 1921 working-class membership reportedly sank from 60 per cent to 40 per cent. In reality, it probably fell a good deal further than that, since many who declared themselves workers were actually by now administrators, commissars, Red Army commanders and the like. Indeed, party records show that in October 1919 only 11 per cent of members were actually working in factories, and even some of them were in administrative posts.
Another natural result of numerical growth was that the proportion of pre-October Bolsheviks declined. In the summer of 1919 it was discovered that only one fifth of the members had been in the party since before the revolution. This proportion must have declined further thereafter. The formative experience of most Communists was no longer the revolutionary struggle in the factories (still less the deprivations and theoretical wrangles of underground and exile), but rather the fighting of the civil war. The archetypal Communist was no longer a shabbily dressed intellectual, but rather a leather-jacketed commissar with a Mauser at his hip, and promotion in party ranks now tended to go to the poorly educated, theoretically unsophisticated, direct, resourceful, often brutal types who had risen to prominence in the Red Army. If they were of worker or peasant origin–and most were–they were only too glad to have risen beyond it. It would be too much to say that the party now became militarist in outlook, but it is true that most party officials were by now used to solving problems by willpower, effort and coercion. This wartime experience reinforced Lenin’s dictum that politics was essentially about who defeats whom (kto kogo).
The civil war and the experience of power also profoundly affected the party’s internal organization. If in 1917 it had been possible for Sverdlov and Stasova, in the Secretariat, to handle all the party leadership’s correspondence and to keep the membership records more or less in their heads, that was clearly no longer satisfactory once the party had governmental responsibility. All the same, it took quite a long time before the party’s structure assumed clearly defined forms, and for a year or more after October improvization was often the order of the day.
When it did come, the hardening of the party’s institutional structure owed as much to pressure from below as from above, as emerges clearly from recent research by Robert Service. During the emergencies of the civil war, local party organizations often found themselves desperately short of capable organizers, since their best men had gone off to fight. They were only too glad to be sent emissaries or instructions from the Central Committee in Moscow.