History of the Soviet Union. Geoffrey Hosking
class were poor: much more ‘solidarity and concentration of forces’ was required, he exhorted. He submitted two resolutions, one explicitly condemning the Workers’ Opposition as a ‘syndicalist and anarchist deviation’, the other, entitled ‘On Party Unity’, condemning the practice of forming ‘factions’ and ordering that all future proposals, criticisms and analyses be submitted for discussion, not by closed groups, but by the party as a whole. ‘The Congress orders the immediate dissolution, without exception, of all groups that have been formed on the basis of some platform or other, and instructs all organizations to be very strict in ensuring that no manifestations of factionalism of any sort be tolerated. Failure to comply with this resolution of the Congress is to entail unconditional and immediate expulsion from the party.’ Such was the besieged mood at the Congress that these resolutions were passed by overwhelming majorities, which even included members of the Workers’ Opposition. One of the delegates, Karl Radek, made a portentous and perceptive comment: ‘In voting for this resolution I feel that it can well be turned against us, and nevertheless I support it … Let the Central Committee in a moment of danger take the severest measures against the best party comrades if it finds this necessary... That is less dangerous than the wavering which is now observable.’
No less important was the justification which Lenin gave for the suppression of all opposition parties, as was now finally done. ‘Marxism teaches us that only the political party of the working class, i.e. the Communist Party, is capable of uniting, educating and organizing such a vanguard of the proletariat and of the working masses as is capable of resisting the inevitable petty bourgeois waverings of those masses … [and] their trade union prejudices.’
It is true that factions and programmes survived a few years longer, in spite of these resolutions. Nevertheless, with the Tenth Congress the party finally sanctified the substitution of itself for the working class, and gave into the hands of its leaders the means for the suppression of all serious criticism and discussion.
The Making of the Soviet Union
The country which the Bolsheviks took over in 1917 was the largest territorial state on earth. It was also a great multinational empire, containing a bewildering variety of peoples: their formation as nations and their absorption into Russia had been going on ever since the Middle Ages.
The Tatar invasion began the process. We saw in the first chapter that the rule of the eastern hordes did much to develop Russians’ sense of their identity as a nation. But it also divided them. Those Russians in the north-west who remained outside the Tatar empire developed their language and culture (Bielorussian) separately: this later became the official language of a Lithuanian state, which in its turn amalgamated with Poland. Thereafter Bielorussian became largely a peasant language, which absorbed marked Polish elements, while agriculture and land tenure tended to follow Polish patterns. In the south and south-west another branch of the old Russian nation, the Ukrainians (which means ‘border folk’), also evolved separately, first under Tatar, then Polish rule. Like the Bielorussians, some of them became Catholics, while even some of those who remained Orthodox in their liturgy recognized the Pope as head of their church (the so-called Uniate Church). They absorbed many Cossacks, or ‘freemen’, fleeing from taxation, military service and serfdom in Muscovy. These became fiercely independent local communities of fighting men, living in a kind of no man’s land between Russia, Poland and Turkey. Their traditions were invoked when Ukrainian national feeling began to revive in the nineteenth century, even though by that time Cossack units had been reintegrated into the Russian army, and indeed were performing internal security duties for the tsar.
By the time the Bielorussians and most Ukrainians were reabsorbed into Russia during the partitions of Poland in the late eighteenth century, their languages and cultures were very distinct from that of Great or Muscovite Russia; but the nations themselves were largely peasant, while the urban and rural elites were composed of Russians, Poles or even Jews.
Over the centuries the course of Russian expansion brought under Russian rule many people who had no kinship with Russia at all. Already in the sixteenth century the Russians were beginning to reverse the Tatar invasion (though at a much slower pace), conquering territories in the Volga basin still inhabited by Tatars as well as by Bashkirs and other pagan or Islamic peoples. In the eighteenth century the Russians conquered the last independent Tatar Khanate, in the Crimea, and began the subjugation of the Islamic mountain peoples of the Caucasus–which, however, took them nearly a century. The Caucasians proved to be fierce fighters and under their leader, Shamil, waged a jihad or ‘holy war’ against the infidel invaders.
During the mid- and late nineteenth century Russian armies struck across the steppes and deserts of Central Asia, into the oasis regions beyond, in the foothills of the mountains, where a variety of Turkic peoples lived, again of Islamic faith. The aim of the advance was partly better to secure existing frontiers, partly to acquire Central Asian cotton, and partly the desire for sheer military glory. Once the armies had passed, the nomad Kazakh people of the steppes were gradually displaced from their best grazing land by Russian and Ukrainian peasant settlers, while in the oasis regions of Turkestan, colonies of Russian workers immigrated to the towns, including eventually large numbers of railwaymen, as the railway followed conquest and trade. The resentment aroused among the local population by this incursion culminated in a major anti-European rising in 1916: much blood was shed on both sides, and many Central Asian Muslims fled across the border into China.
Just beyond the Caucasus mountains, surrounded by Muslims on all sides (and with Turkey just across the border), were two of the oldest Christian peoples in the world, the Georgians and the Armenians. They both came under Russian rule in the early nineteenth century. Although they tended to regard the Russians as uncouth upstarts, both peoples acquiesced in Russian suzerainty, for it meant the protection of a strong Christian power against Islam. In other respects the Georgians and Armenians were very different from one another. The Georgians were a rural people, mostly nobles or peasants, though with a lively intelligentsia: they had a reputation for immense national pride, love of their homeland and lavish hospitality. The Armenians, on the other hand, were more urban and cosmopolitan, successful bankers and traders, often to be found outside their homeland, throughout the Caucasian region, and indeed the whole Middle East.
Along the coast of the Baltic Sea, Peter the Great in the early eighteenth century conquered regions which had been ruled since the Middle Ages by the Teutonic Knights and their German descendants. There German landowners and burghers of Lutheran faith ruled over a largely peasant population of Estonians, Latvians and Lithuanians. The Estonians spoke a language related to Finnish, but the other two nations were completely isolated in the European community of languages. During the nineteenth century they began to generate their own native intelligentsia, often centred on the church to begin with: by the early twentieth century, with the coming of industry to these relatively advanced regions, a native working class was beginning to develop. In fact the growing national consciousness led to especially violent clashes there in the 1905 revolution.
The annexations of Poland in the late eighteenth century brought several million Jews into the Russian Empire. Speaking Yiddish and practising their own faith, they ruled themselves in self-governing communities (the kahal) under the general protection of the crown. Most of them were traders, artisans, innkeepers and the like. They were usually prohibited from owning land, so that very few practised agriculture. The Imperial government decided to restrict them to the territories where they already lived, which became known as the Pale of Settlement. Only Jews with higher education or certain professional qualifications were permitted to live elsewhere. Official discrimination against them was aggravated by powerful popular prejudice, which sometimes flared up into violent pogroms, especially from the 1880s onwards. Jews began to seek a way out of their situation, some by setting up their own socialist party (the Bund), others by calling for the establishment of a Jewish national homeland in Palestine (the Zionists).
Altogether, the peoples of the Russian Empire were at very different stages of national integration by the early twentieth century: some