.
instead of my own clothes I found a costly robe, which I did not esteem so much for its richness as because it made me appear worthy to be in her company. We sat down on a sofa covered with rich tapestry, with cushions of the rarest Indian brocade; and some time after she covered a table with several dishes of delicate meats. We ate, and passed the remaining part of the day, as also the evening, together very pleasantly.
The next day I said to her, "Fair princess, you have been too long buried alive in this subterranean palace; pray rise—follow me and enjoy the light of day, of which you have been deprived so many years."
"Prince," replied she, with a smile, "if you out of ten days will grant me nine, and resign the tenth to the genie, the light of day would be nothing to me."
"Princess," said I, "the fear of the genie makes you speak thus. For my part, I regard him so little that I will break in pieces his talisman, with the spell that is written about it. Let him come; and how brave or powerful he be, I will defy him." On saying this I gave the talisman a kick with my foot, and broke it in pieces.
The talisman was no sooner broken than the whole palace shook as if ready to fall to atoms, and the walls opened to afford a passage to the genie. I had no sooner felt the shock than, at the earnest request of the princess, I took to flight. Having hastily put on my own robe, I ascended the stairs leading to the forest, and reached the town in safety. My landlord, the tailor, was very glad to see me.
In my haste, however, I had left my hatchet and cord in the princess's chamber.
Shortly after my return, while brooding over this loss and lamenting the cruel treatment to which the princess would be exposed, the tailor came in and said, "An old man, whom I do not know, brings your hatchet and cords, and wishes to speak to you, for he will deliver them to none but yourself."
At these words I changed color, and fell a-trembling. While the tailor was asking me the reason, my chamber door opened, and the old man, having no patience to stay, appeared with my hatchet and cords.
"I am a genie," said he, speaking to me, "a grandson of Eblis,15 prince of genies. Is not this your hatchet and are not these your cords?"
After the genie had put these questions to me he gave me no time to answer. He grasped me by the middle, dragged me out of the chamber, and mounting into the air carried me up to the skies with extraordinary swiftness. He descended again in like manner to the earth, which on a sudden he caused to open with a stroke of his foot, when I found myself in the enchanted palace, before the fair princess of the Isle of Ebony. But, alas! what a spectacle was there! I saw what pierced me to the heart; this poor princess was weltering in her blood, and lay upon the ground, more like one dead than alive, with her cheeks bathed in tears.
The genie, having loaded us both with many insults and reproaches, drew his scimitar and declared that he would give life and liberty to either of us who would with his scimitar cut off the head of the other. We both resolutely declined to purchase freedom at such a price, and asserted our choice to be to die rather in the presence of each other.
"I see," said the genie, "that you both outbrave me, but both of you shall know by my treatment of you of what I am capable."
At these words the monster took up the scimitar and cut off one of her hands, which left her only so much life as to give me a token with the other that she bade me forever adieu; and then she died.
I fainted at the sight.
When I was come to myself again, I cried, "Strike, for I am ready to die, and await death as the greatest favor you can show me."
But instead of killing me, he said, "Behold how genies revenge themselves on those who offend them. Thou art the least to blame, and I will content myself with transforming thee into a dog, ape, lion, or bird; take thy choice of any of these. I will leave it to thyself."
These words gave me some hopes of being able to appease him.
"O genie," said I, "restrain your rage, and since you will not take away my life, pardon me freely, as a good dervish pardoned one who envied him."
"And how was that?" said he.
I answered as follows:
THE HISTORY OF THE ENVIOUS MAN AND OF HIM WHO WAS ENVIED
In a certain town there were two men, neighbors, who lived next door to each other. One of them was so excessively envious of the other that the latter resolved to change his abode and go and reside at some distance from him. He therefore sold his house, and went to another city at no great distance, and bought a convenient house. It had a good garden and a moderate court, in which there was a deep well that was not now used.
The good man, having made this purchase, put on the habit of a dervish, and in a short time he established a numerous society of dervishes.16 He soon came to be known by his virtues, through which he acquired the esteem of many people, as well of the commonalty as of the chief of the city. In short, he was much honored and courted by all ranks. People came from afar to recommend themselves to his prayers; and all who visited him, published what blessings they received through his means.
The great reputation of this honest man having spread to the town from whence he had come, it touched the envious man so much to the quick that he left his own house and affairs with a resolution to ruin him. With this intent he went to the new convent of dervishes, of which his former neighbor was the head, who received him with all imaginable tokens of friendship. The envious man told him that he was come to communicate a business of importance, which he could not do but in private; "and that nobody may hear us," he said, "let us take a walk in your court; and seeing night begins to draw on, command your dervishes to retire to their cells." The chief of the dervishes did as he was requested.
When the envious man saw that he was alone with this good man, he began to tell him his errand, walking side by side in the court, till he saw his opportunity; and getting the good man near the brink of the well, he gave him a thrust, and pushed him into it.
This old well was inhabited by peris17 and genies, which happened luckily for the relief of the head of the convent; for they received and supported him, and carried him to the bottom, so that he got no hurt. He perceived that there was something extraordinary in his fall, which must otherwise have cost him his life; but he neither saw nor felt anything.
He soon heard a voice, however, which said, "Do you know what honest man this is, to whom we have done this service?"
Another voice answered, "No." To which the first replied, "Then I will tell you. This man, out of charity, left the town he lived in, and has established himself in this place, in hopes to cure one of his neighbors of the envy he had conceived against him; he had acquired such a general esteem that the envious man, not able to endure it, came hither on purpose to ruin him; and he would have accomplished his design had it not been for the assistance we have given this honest man, whose reputation is so great that the sultan, who keeps his residence in the neighboring city, was to pay him a visit to-morrow, to recommend the princess his daughter to his prayers."
Another voice asked, "What need had the princess of the dervish's prayers?" To which the first answered, "You do not know, it seems, that she is possessed by a genie. But I well know how this good dervish may cure her. He has a black cat in his convent, with a white spot at the end of her tail, about the bigness of a small piece of Arabian money; let him only pull seven hairs out of the white spot, burn them, and smoke the princess's head with the fumes. She will not only be immediately cured, but be so safely delivered from the genie that he will never dare approach her again."
The head of the dervishes remembered every word of the conversation between the fairies and the genies, who remained silent the remainder of the night. The next morning, as soon as daylight appeared, and he could discern the nature of his situation, the well being broken down in several places, he saw a hole, by which he crept out with ease.
The other dervishes, who had been seeking for him, were rejoiced to see him. He gave them a brief account of the wickedness of the man to whom he had given so kind a reception the day before, and retired into his cell. Shortly after, the black
Eblis, or Degial, the evil spirit, who, according to the Koran, betrayed Adam to transgression, and yet seeks to inflict injury on his race.
Sir Paul Ricaut gives this account of the dress of the dervish. "Their shirts are of coarse linen, with a white plaid or mantle about their shoulders. Their caps are like the crown of a hat of the largest size. Their legs are always bare, and their breasts open, which some of them burn or scar in token of greater devotion. They wear a leathern girdle, with some shining stone upon the buckle before. They always carry a string of beads, which they call Tesbe, and oftener run them over than our friars do their rosary, at every bead repeating the name of God."—
"Their order has few rules, except of performing their fantastic rites every Tuesday and Friday. They meet in a large hall, where they all stand with their eyes fixed on the ground, and their arms crossed, while the imaun or preacher reads part of the Koran from a pulpit, and after a short exposition on what he has read, they stand around their superior, and tying their robe, which is very wide, round their waist, begin to turn round with an amazing swiftness, moving fast or slow as the music is played. This lasts above an hour, without any of them showing the least appearance of giddiness, which is not to be wondered at when it is considered they are used to it from their infancy. There were among them some little dervishes, of six or seven years old, who seemed no more disordered by that exercise than the others. At the end of the ceremony they shout out, 'There is no other god but God, and Mohammed is his prophet'; after which they kiss the superior's hand and retire. The whole is performed with the most solemn gravity." Lady M. W. Montague's
The word peri, in the Persian language, signifies that beautiful race of creatures which constitutes the link between angels and men.