Japanese Literature. Epiphanius Wilson
dashed out as follows with a brilliancy of repartee which became a woman of her genius:—
'If we fond lovers were, and meeting every night,
I should not be ashamed, were it even in the light!'
"Nonsense, nonsense!" cried Genji and the others, who either were, or pretended to be, quite shocked. "Where can there be such a woman as that? She must have been a devil! Fearful! fearful!" And, snapping their fingers with disapproving glances, they said, "Do tell us something better—do give us a better story than that."
Shikib-no-Jiô, however, quietly remarked: "I have nothing else to relate," and remained silent.
Hereupon a conversation took place to the following effect:—
"It is a characteristic of thoughtless people—and that, without distinction of sex—that they try to show off their small accomplishments. This is, in the highest degree, unpleasant. As for ladies, it may not, indeed, be necessary to be thorough master of the three great histories, and the five classical texts; yet they ought not to be destitute of some knowledge of both public and private affairs, and this knowledge can be imperceptibly acquired without any regular study of them, which, though superficial, will yet be amply sufficient to enable them to talk pleasantly about them with their friends. But how contemptible they would seem if this made them vain of it! The Manna43 style and pedantic phrases were not meant for them; and, if they use them, the public will only say, 'would that they would remember that they are women and not men,' and they would only incur the reproach of being pedants, as many ladies, especially among the aristocracy, do. Again, while they should not be altogether unversed in poetical compositions, they should never be slaves to them, or allow themselves to be betrayed into using strange quotations, the only consequence of which would be that they would appear to be bold when they ought to be reserved, and abstracted when very likely they have practical duties to attend to. How utterly inappropriate, for instance, it would be on the May festival44 if, while the attention of all present was concentrated on the solemnity of the occasion, the thoughts of these ladies were wandering on their own poetical imaginations about 'sweet flags;' or if, again, on the Ninth-day festival,45 when all the nobles present were exercising their inventive faculties on the subject of Chinese poems, they were to volunteer to pour forth their grand ideas on the dew-laid flowers of the chrysanthemum, thus endeavoring to rival their opponents of the stronger sex. There is a time for everything; and all people, but more especially women, should be constantly careful to watch circumstances, and not to air their accomplishments at a time when nobody cares for them. They should practise a sparing economy in displaying their learning and eloquence, and should even, if circumstances require, plead ignorance on subjects with which they are familiar."
As to Genji, even these last observations seemed only to encourage his reverie still to run upon a certain one, whom he considered to be the happy medium between the too much and the too little; and, no definite conclusion having been arrived at through the conversation, the evening passed away.
The long-continued rainy weather had now cleared up bright and fine, and the Prince Genji proceeded to the mansion of his father-in-law, where Lady Aoi, his bride, still resided with him. She was in her private suite of apartments, and he soon joined her there. She was dignified and stately, both in manners and demeanor, and everything about her bore traces of scrupulous neatness.
"Such may be one of those described by Sama-no-Kami, in whom we may place confidence," he thought, as he approached her. At the same time, her lofty queenliness caused him to feel a momentary embarrassment, which he at once tried to hide by chatting with the attendant maid. The air was close and heavy, and he was somewhat oppressed by it. His father-in-law happened to pass by the apartment. He stopped and uttered a few words from behind the curtain which overhung the door. "In this hot weather," said Genji, in a low tone, "what makes him come here?" and did not give the slightest encouragement to induce his father-in-law to enter the room; so he passed along. All present smiled significantly, and tittered. "How indiscreet!" exclaimed Genji, glancing at them reprovingly, and throwing himself back on a kiô-sok (arm-stool), where he remained calm and silent.
It was, by no means, becoming behavior on the part of the Prince.
The day was drawing to an end when it was announced that the mansion was closed in the certain celestial direction of the Naka-gami (central God).46 His own mansion in Nijiô (the one mentioned as being repaired in a previous chapter) was also in the same line of direction.
"Where shall I go then?" said Genji, and without troubling himself any further, went off into a doze. All present expressed in different words their surprise at his unusual apathy. Thereupon some one reported that the residence of Ki-no-Kami, who was in waiting on the Prince, on the banks of the middle river (the River Kiôgok) had lately been irrigated by bringing the stream into its gardens, making them cool and refreshing.
"That's very good, especially on such a close evening," exclaimed Genji, rousing himself, and he at once intimated to Ki-no-Kami his desire of visiting his house. To which the latter answered simply, "Yes." He did not, however, really like the Prince's visit, and was reluctantly telling his fellow attendants that, owing to a certain circumstance which had taken place at Iyo-no-Kami's47 residence, his wife (Ki-no-Kami's stepmother) had taken up her abode with him that very evening, and that the rooms were all in confusion.
Genji heard all this distinctly, but he would not change his mind, and said, "That is all the better! I don't care to stay in a place where no fair statue dwells; it is slow work."
Being thus pressed, no alternative remained for the Ki-no-Kami, and a messenger was despatched to order the preparation of apartments for the Prince. Not long after this messenger had gone, Genji started on his way to the house of Ki-no-Kami, whose mild objections against this quick proceeding were not listened to.
He left the mansion as quietly as possible, even without taking formal leave of its master, and his escort consisted of a few favorite attendants.
The "eastern front room" in the "dwelling quarters" was wide open, and a temporary arrangement was made for the reception of the Prince, who arrived there very quickly. The scene of the garden struck him before anything else. The surface of the lake sparkled with its glittering waters. The hedges surrounded it in rustic beauty, and luxuriant shrubs grew in pleasing order. Over all the fair scene the breeze of evening swept softly, summer insects sang distinctly here and there, and the fireflies hovered about in mazy dances.
The escort took up its quarters in a position which overlooked the stream of water which ran beneath the corridor, and here began to take cups of saké. The host hastened to order also some refreshment to be prepared for Genji.
The latter was meanwhile gazing abstractedly about him, thinking such a place might belong to the class which Sama-no-Kami fairly placed in the middle category. He knew that the lady who was under the same roof was a young beauty of whom he had heard something before, and he was looking forward to a chance of seeing her.
He then noticed the rustling of a silken dress escaping from a small boudoir to the right, and some youthful voices, not without charm, were also heard, mingled with occasional sounds of suppressed laughter. The casement of the boudoir had been, until a short time before, open, but was pulled down by order of Ki-no-Kami, who, perhaps, doubted the propriety of its being as it was, and now only allowed a struggling light to issue through the paper of the "sliding screen!" He proceeded to one side of his room that he might see what could be seen, but there was no chance. He still stood there that he might be able, at least, to catch some part of the conversation. It seems that this boudoir adjoined the general family room of the female inmates, and his ears were greeted by some faint talking. He inclined his head attentively, and heard them whispering probably about himself.
"Is it not a pity that the fate of so fine a prince should be already fixed?" said one voice.
"Yet he loses no opportunity of availing himself of the favors of fortune," added another.
These remarks may have been made
A stiff and formal style of Japanese writing.
The fifth of May is one of the five important national festivals. A solemn celebration of this fête used to be performed at Court. It is sometimes called the festival of the "Sweet Flags,"—
Another of the five above-mentioned. It was held on the ninth of September, and it was customary on the occasion for rhymes to be given out to those present, wherewith to compose Chinese poems. It was sometimes called the "Chrysanthemum Festival," for the same reason that the celebration of the fifth of May was termed the "Sweet Flag Festival."
This is an astrological superstition. It is said that when this God is in any part of the compass, at the time being, it is most unlucky to proceed towards it, and to remain in the same line of its direction.
The deputy governor of the province Iyo; he is supposed to be in the province at this time, leaving his young wife and family behind.