THE DECAMERON: Collector's Edition - 3 Different Translations by John Payne, John Florio & J.M. Rigg in One Volume. Giovanni Boccaccio

THE DECAMERON: Collector's Edition - 3 Different Translations by John Payne, John Florio & J.M. Rigg in One Volume - Giovanni  Boccaccio


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kindred; except one kinde companion of his, whom he acquainted with most of his secrets, and so travelled to Ancona, where he termed himselfe by the name of Sandoloscio. Repairing to a wealthy Merchant there, he placed himselfe as his servant, and went in a Ship of his with him to Cyprus; his actions and behaviour proved so pleasing to the Merchant, as not onely he allowed him very sufficient wages, but also grew into such association with him; as he gave the most of his affaires into his hands, which he guided with such honest and discreete care, that hee himselfe (in few yeeres compasse) proved to be a rich Merchant, and of famous report.

      While matters went on in this successefull manner, although he could not chuse, but still he remembred his cruell Mistresse, and was very desperately transported for her love, as coveting (above all things else) to see her once more; yet was he of such powerfull constancy, as 7 whole yeeres together, he vanquished all those fierce conflicts. But on a day it chanced he heard a song sung in Cyprus, which he himselfe had formerly made, in honour of the love he bare to his Mistresse, and what delight he conceived, by being dayly in her presence; whereby he gathered, that it was impossible for him to forget her, and proceeded on so desirously, as he could not live, except he had a sight of her once more, and therefore determined on his returne to Florence. Having set all his affaires in due order, accompanied with a servant of his onely, he passed to Ancona, where when he was arrived, he sent his Merchandises to Florence, in name of the Merchant of Ancona, who was his especiall friend and partner; travayling himselfe alone with his servant, in the habite of a Pilgrime, as if he had beene newly returned from Jerusalem.

      Being come to Florence, he went to an Inne kept by two brethren, neere neighbours to the dwelling of his Mistresse, and the first thing he did, was passing by her doore, to get a sight of her if he were so happie. But he found the windowes, doores, and all parts of the house fast shut up, whereby he suspected her to be dead, or else to be changed from her dwelling: wherefore (much perplexed in minde) he went on to the two brothers Inne, finding foure persons standing at the gate, attired in mourning, whereat he marvelled not a little; knowing himselfe to be so transfigured, both in body and babite, farre from the manner of common use at his parting thence, as it was a difficult matter to know him: he stept boldly to a Shooe-makers shop neere adjoyning, and demanded the reason of their wearing mourning. The Shooe-maker made answer thus; Sir, those men are clad in mourning, because a brother of theirs, being named Theobaldo (who hath beene absent hence a long while) about some fifteene dayes since was slaine. And they having heard, by proofe made in the Court of justice, that one Aldobrandino Palermini (who is kept close prisoner) was the murtherer of him, as he came in a disguised habite to his daughter, of whom he was most affectionately enamoured; cannot chuse, but let the World know by their outward habits, the inward affliction of their hearts, for a deede so dishonourably committed. Theobaldo wondered greatly hereat, imagining, that some man belike resembling him in shape, might be slaine in this manner, and by Aldobrandino, for whose misfortune he grieved marvellously. As concerning his Mistresse, he understood that shee was living, and in good health; and night drawing on apace, he went to his lodging, with infinite molestations in his minde, where after supper, he was lodged in a Corne-loft with his man. Now by reason of many disturbing imaginations, which incessantly wheeled about his braine, his bed also being none of the best, and his supper (perhaps) somewhat of the coursest; a great part of the night was spent, yet could he not close his eyes together. But lying still broade awake, about the dead time of night, he heard the treading of divers persons over his head, who discended downe a paire of stayres by his Chamber, into the lower parts of the house, carrying a light with them, which he discerned by the chinkes and crannies in the wall. Stepping softly out of his bed, to see what the meaning hereof might be, he espied a faire young woman, who carried a light in her hand, and three men in her company, descending downe the stayres together, one of them speaking thus to the young woman. Now we may boldly warrant our saftey, because we have heard it assuredly, that the death of Theobaldo Elisei, hath beene sufficiently approved by the Brethren, against Aldobrandino Palermini, and he hath confessed the fact; whereupon the sentence is already set downe in writing. But yet it behooveth us notwithstanding, to conceale it very secretly, because if ever hereafter it should be knowne, that we are they who murthered him, we shall be in the same danger, as now Aldobrandino is.

      When Theobaldo had heard these words, hee began to consider with himselfe, how many and great the dangers are, wherewith mens minds may dayly be molested. First, he thought on his owne brethren in their sorrow, and buried a stranger insteed of him, accusing afterward (by false opinion, and upon the testimony of as false witnesses) a man most innocent, making him ready for the stroke of death. Next, he made a strict observation in his soule, concerning the blinded severity of Law, and the Ministers thereto belonging, who pretending a diligent and carefull inquisition for truth, doe oftentimes (by their tortures and torments) heare lies avouched (onely for ease of paine) in the place of a true confession, yet thinking themselves (by doing so) to be the Ministers of God and justice, whereas indeede they are the Divels executioners of his wickednesse. Lastly, converting his thoughts to Aldobrandino, the imagined murtherer of a man yet living, infinite cares beleagured his soule, in devising what might best be done for his deliverance.

      So soone as he was risen in the morning, leaving his servant behinde him in his lodging, he went (when he thought it fit time) all alone toward the house of his Mistresse, where finding by good fortune the gate open, he entred into a small Parlour beneath, and where he saw his Mistresse sitting on the ground, wringing hands, and wofully weeping, which (in meere compassion) moved him to weepe likewise; and going somewhat neere her, he saide. Madame, torment your selfe no more, for your peace is not farre off from you. The Gentlewoman hearing him say so, lifted up her head, and in teares spake thus. Good man, thou seemest to me to be a Pilgrime stranger; what doest thou know, either concerning my peace, or mine affliction? Madame (replied the Pilgrime) I am of Constantinople, and (doubtlesse) am conducted hither by the hand of Heaven, to convert your teares into rejoycing, and to deliver your Father from death. How is this? answered shee: If thou be of Constantinople, and art but now arrived here; doest thou know who we are, either I, or my Father?

      The Pilgrime discoursed to her, even from the one end to the other, the history of her husbands sad disasters, telling her, how many yeeres since she was espoused to him, and many other important matters, which well shee knew, and was greatly amazed thereat, thinking him verily to be a Prophet, and kneeling at his feete, entreated him very earnestly, that if he were come to deliver her Father Aldobrandino from death, to doe it speedily, because the time was very short. The Pilgrime appearing to be a man of great holinesse, saide. Rise up Madame, refraine from weeping, and observe attentively what I shall say; yet with this caution, that you never reveale it to any person whatsoever. This tribulation whereinto you are falne, (as by revelation I am faithfully informed) is for a grievous sinne by you heretofore committed, whereof divine mercy is willing to purge you, and to make a perfect amends by a sensible feeling of this affliction; as seeking your sound and absolute recovery, least you fall into farre greater danger then before. Good man (quoth shee) I am burthened with many sinnes, and doe not know for which any amends should be made by me; any one sooner then other: wherefore if you have intelligence thereof, for charities sake tell it me, and I will doe so much as lieth in me, to make a full satisfaction for it. Madame, answered the Pilgrime, I know well enough what it is, and will demand it no more of you, to winne any further knowledge thereof, then I have already: but because in revealing it your selfe, it may touch you with the more true compunction of soule; let us goe to the point indeede, and tell mee, doe you remember, that at any time you were married to an Husband, or no?

      At the hearing of these words, shee breathed foorth a very vehement sigh, and was stricken with admiration at this question, beleeving that not any one had knowledge thereof. Howbeit, since the day of the supposed Theobaldaes buriall, such a rumour ran abroade, by meanes of some speeches, rashly dispersed by a friend of Theobaldoes, who (indeede) knew it; whereupon shee returned him this answer. It appeareth to me (good man) that divine ordinativation hath revealed unto you all the secrets of men; and therefore I am determined, not to conceale any of mine from you. True it is, that in my younger yeeres, being left a widdow, I entirely affected an unfortunate young Gentleman, who (in secret) was my Husband, and whose death is imposed on my Father. The death of him I have the more bemoaned, because (in reason) it did neerely concerne me, by shewing my selfe so savage and rigorous to him before his departure: neverthelesse, let me assure you Sir, that neither his


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