HENRY DAVID THOREAU: The Man Himself (Biographies, Memoirs, Autobiographical Books & Personal Letters). Генри Дэвид Торо
a sense which is not common, but rare in the wisest man's experience; which is sensible or sentient of more than common.
In what enclosures does the astronomer loiter! His skies are shoal, and imagination, like a thirsty traveller, pants to be through their desert. The roving mind impatiently bursts the fetters of astronomical orbits, like cobwebs in a corner of its universe, and launches itself to where distance fails to follow, and law, such as science has discovered, grows weak and weary. The mind knows a distance and a space of which all those sums combined do not make a unit of measure,—the interval between that which appears, and that which is. I know that there are many stars, I know that they are far enough off, bright enough, steady enough in their orbits,—but what are they all worth? They are more waste land in the West,—star territory,—to be made slave States, perchance, if we colonize them. I have interest but for six feet of star, and that interest is transient. Then farewell to all ye bodies, such as I have known ye.
Every man, if he is wise, will stand on such bottom as will sustain him, and if one gravitates downward more strongly than another, he will not venture on those meads where the latter walks securely, but rather leave the cranberries which grow there unraked by himself. Perchance, some spring a higher freshet will float them within his reach, though they may be watery and frost-bitten by that time. Such shrivelled berries I have seen in many a poor man's garret, ay, in many a church-bin and state-coffer, and with a little water and heat they swell again to their original size and fairness, and added sugar enough, stead mankind for sauce to this world's dish.
What is called common sense is excellent in its department, and as invaluable as the virtue of conformity in the army and navy,—for there must be subordination,—but uncommon sense, that sense which is common only to the wisest, is as much more excellent as it is more rare. Some aspire to excellence in the subordinate department, and may God speed them. What Fuller says of masters of colleges is universally applicable, that "a little alloy of dulness in a master of a college makes him fitter to manage secular affairs."
"He that wants faith, and apprehends a grief
Because he wants it, hath a true belief;
And he that grieves because his grief's so small,
Has a true grief, and the best Faith of all."
Or be encouraged by this other poet's strain,—
"By them went Fido marshal of the field:
Weak was his mother when she gave him day;
And he at first a sick and weakly child,
As e'er with tears welcomed the sunny ray;
Yet when more years afford more growth and might,
A champion stout he was, and puissant knight,
As ever came in field, or shone in armor bright.
"Mountains he flings in seas with mighty hand;
Stops and turns back the sun's impetuous course;
Nature breaks Nature's laws at his command;
No force of Hell or Heaven withstands his force;
Events to come yet many ages hence,
He present makes, by wondrous prescience;
Proving the senses blind by being blind to sense."
"Yesterday, at dawn," says Hafiz, "God delivered me from all worldly affliction; and amidst the gloom of night presented me with the water of immortality."
In the life of Sadi by Dowlat Shah occurs this sentence: "The eagle of the immaterial soul of Shaikh Sadi shook from his plumage the dust of his body."
Thus thoughtfully we were rowing homeward to find some autumnal work to do, and help on the revolution of the seasons. Perhaps Nature would condescend to make use of us even without our knowledge, as when we help to scatter her seeds in our walks, and carry burrs and cockles on our clothes from field to field.
All things are current found
On earthly ground,
Spirits and elements
Have their descents.
Night and day, year on year,
High and low, far and near,
These are our own aspects,
These are our own regrets.
Ye gods of the shore,
Who abide evermore,
I see your far headland,
Stretching on either hand;
I hear the sweet evening sounds
From your undecaying grounds;
Cheat me no more with time,
Take me to your clime.
As it grew later in the afternoon, and we rowed leisurely up the gentle stream, shut in between fragrant and blooming banks, where we had first pitched our tent, and drew nearer to the fields where our lives had passed, we seemed to detect the hues of our native sky in the southwest horizon. The sun was just setting behind the edge of a wooded hill, so rich a sunset as would never have ended but for some reason unknown to men, and to be marked with brighter colors than ordinary in the scroll of time. Though the shadows of the hills were beginning to steal over the stream, the whole river valley undulated with mild light, purer and more memorable than the noon. For so day bids farewell even to solitary vales uninhabited by man. Two herons, Ardea herodias, with their long and slender limbs relieved against the sky, were seen travelling high over our heads,—their lofty and silent flight, as they were wending their way at evening, surely not to alight in any marsh on the earth's surface, but, perchance, on the other side of our atmosphere, a symbol for the ages to study, whether impressed upon the sky, or sculptured amid the hieroglyphics of Egypt. Bound to some northern meadow, they held on their stately, stationary flight, like the storks in the picture, and disappeared at length behind the clouds. Dense flocks of blackbirds were winging their way along the river's course, as if on a short evening pilgrimage to some shrine of theirs, or to celebrate so fair a sunset.
"Therefore, as doth the pilgrim, whom the night
Hastes darkly to imprison on his way,
Think on thy home, my soul, and think aright
Of what's yet left thee of life's wasting day:
Thy sun posts westward, passed is thy morn,
And twice it is not given thee to be born."
The sun-setting presumed all men at leisure, and in a contemplative mood; but the farmer's boy only whistled the more thoughtfully as he drove his cows home from pasture, and the teamster refrained from cracking his whip, and guided his team with a subdued voice. The last vestiges of daylight at length disappeared, and as we rowed silently along with our backs toward home through the darkness, only a few stars being visible, we had little to say, but sat absorbed in thought, or in silence listened to the monotonous sound of our oars, a sort of rudimental music, suitable for the ear of Night and the acoustics of her dimly lighted halls;
"Pulsae referunt ad sidera valles,"
and the valleys echoed the sound to the stars.
As we looked up in silence to those distant lights, we were reminded that it was a rare imagination which first taught that the stars are worlds, and had conferred a great benefit on mankind. It is recorded in the Chronicle of Bernaldez, that in Columbus's first voyage the natives "pointed towards the heavens, making signs that they believed that there was all power and holiness." We have reason to be grateful for celestial phenomena, for they chiefly answer to the ideal in man. The stars are distant and unobtrusive, but bright and enduring as our fairest and most memorable experiences. "Let the immortal depth of your soul lead you, but earnestly extend your eyes upwards."
As the truest society approaches always nearer to solitude, so the most excellent speech finally falls into Silence. Silence is audible to all men, at all times, and in all places. She is when we hear inwardly, sound when we hear outwardly. Creation has not