The Old World in the New. Edward Alsworth Ross

The Old World in the New - Edward Alsworth Ross


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the wrench of expatriation to America outnumber the present population of the Green Isle, which is only a little more than one-half of what it was before the crisis of famine, rebellion, and misery that came about the middle of the nineteenth century. It is, indeed, a question whether there is not more Irish blood now on this side of the Atlantic than on the other. It is possible that during Victoria's reign more of her subjects left Ireland in order to live under the Stars and Stripes than left England in order to build a Greater Britain under the Union Jack.

      In his "Coronation Ode," William Watson sees Ireland as

      … the lonely and the lovely Bride

       Whom we have wedded, but have never won.

      The truth of this shows in the way the wandering Irish still shun the lands under the British crown. Most of the inviting frontier left on our continent lies in western Canada. Already the opportunities there have induced land-hungry Americans to renounce their flag at the rate of a hundred thousand in a single year. Yet the resentful Irish turn to the narrower opportunities of what they regard as their land of emancipation. During a recent nine-year period, while the English and the Scotch emigrants preferred Canada to "the States," eleven times as many Irish sought admission in our ports as were admitted to Canada, although Canada's systematic campaign for immigrants is carried on alike in England, Scotland, and Ireland.

      Very likely the Irish exodus is a closed chapter of history. Ireland's population has been shrinking for sixty years, and she has now fewer inhabitants than the State of Ohio. People are leaving the land of heather twice as fast as they are abandoning the land of the shamrock. The early marriage and blind prolificacy that had overpopulated the land until half the people lived on potatoes, and two-fifths dwelt in one-room mud cabins, are gone forever, and Ireland has now one of the lowest birth-rates in Europe. Gradually the people are again coming to own the ground under their feet; native industries and native arts are reviving, and a wonderful rural coöperative movement is in full swing. The long night of misgovernment, ignorance, and superfecundity seems over, the star of home rule is high, and the day may soon come when these home-loving people will not need to seek their bread under strange skies.

      During its earlier period, Irish immigration brought in a desirable class, which assimilated readily. Later, the enormous assisted immigration that followed the famine of 1846–48 brought in many of an inferior type, who huddled helplessly in the poorer quarters of our cities and became men of the spade and the hod. After the crisis was past, there again came a type that was superior to those who remained behind. Of course the acquiescent property-owning class never emigrated, and those rising in trade or in the professions rarely came unless they had fallen into trouble through their patriotism. But of the common people there is evidence that the more capable part leaked away to America. The Earl of Dunraven testifies:

      Those who have remained have, for the most part, been the least physically fit, the most mentally deficient, and those who correspond to the lowest industrial standard. … For half a century and more the best equipped, mentally and physically, of the population have been leaving Ireland. The survival of the unfittest has been the law, and the inevitable result, deterioration of the race, statistics abundantly prove.

      Owing to this exodus of the young and energetic, Ireland has become the country of old men and old women. An eighth of her people are more than sixty-five years old as against an eleventh in England. In half a century the proportion of lunatics and idiots in the population of Ireland rose from one in 657 to one in 178. In 1906 the inspector of lunatics reported:

      The emigration of the strong and healthy members of the community not alone increases the ratio of the insane who are left behind to the general population, but also lowers the general standard of mental and bodily health by eliminating many of the members of the community who are best fitted to survive and propagate the race.

      He may not have known that, compared with the rest of our immigrants, the Irish have twice their share of insanity. The commissioners of national education, after pointing with pride to half a century's great reduction of illiteracy, add:

      The change for the better is remarkable when it is remembered that it was the younger and better educated who emigrated … during this period, while the majority of the illiterate were persons who were too old to leave their homes.

      THE IRISH IN THE STRUGGLE FOR EXISTENCE

      A close study of two hundred workingmen's families in New York City showed the average German family thirty dollars ahead at the end of the year while the average Irish family of about the same income had spent ten dollars more than it had earned. Charity visitors know that the Irish are often as open-handed and improvident as the Bedouins. A Catholic educator accounts for the scarcity of Irish millionaires by declaring that his people are too generous to accumulate great fortunes. They are free givers, and no people are more ready to take into the family the orphans of their relatives. In a county of mixed nationalities there will be more mortgages and stale debts against Irish farmers than against any others. In a well-paid class of workers there will be more renters and fewer home-owners among the Irish than among any other nationality of equal pay. Less habitually than others do the Irish make systematic provision for old age. They depend on the earnings of their children, who, indeed, are many and loyal enough. But if the children die early or scatter, the day-laborer must often eat the bread of charity. A decade ago the Irish were found to be relatively thrice as numerous in our almshouses as other non-native elements. In the Northeast, where they formed a quarter of the foreign-born population, they furnished three-fifths of the paupers. In Massachusetts, and in Boston as well, they were four times as common in the almshouses as out of them, although, to be sure, a part of this bad showing is due to more of them being aged. Nor do their children provide much better for the future. In Boston, those of Irish parentage produce two and one-half times their quota of paupers. In both first and second generations the frugal and fore-looking Germans there have less than a tenth of the pauperism of the Irish, while in 1910 in the country at large the tendency of the Irish toward the almshouse was nearly three times that of the Germans. Dr. Bushee, who has investigated the conditions in Boston, says:

      It cannot be said that the ordinary Irishman is of a provident disposition; he lives in the present and worries comparatively little about the future. He is not extravagant in any particular way, but is wasteful in every way; it is his nature to drift when he ought to plan and economize. This disposition, combined with an ever-present tendency to drink too much, is liable to result in insecure employment and a small income. And, to make matters worse, in families of this kind children are born with reckless regularity.

      In extenuation, let it not be forgotten that at home the earlier Irish immigrants had lived under perhaps a more demoralizing social condition than that from which any other of our immigrants have come. Fleeing from plague and starvation, great numbers were dumped at our ports with no means of getting out upon the land. What was there for them to do but to rush their labor into the nearest market and huddle sociably together in wretched slums, where, despite their sturdy physique, they fell an easy prey to sickness and died off twice as fast as they should? They lived as poorly as do the Russian Jews when first they come; but, being a green country-folk, they understood less than do the town-bred Jews how to withstand the noxious influences of cities and slums.

      Certainly, along with their courage and loyalty, the Irish did not bring the economic virtues. Straight from the hoe they came, without even the thrift of the farmer who owns the land he tills. Many of them were no better fitted to succeed in the modern competitive order than their ancestors of the septs in the days of Strongbow. In value-sense and foresight, how far they stand behind Scot, Fleming, or Yankee! In the acquisitive mêlée most of them are as children compared with the Greek or the Semite. An observant settlement worker has said:

      The Irish are apt to make their occupation a secondary matter. They remain idle if no man hires them; but not so the Jew. If he can get no regular employment, it is possible to gather rags and junk and sell them. … If employed under a hard master, he still works on under conditions that would drive the Irishman to drink and the American to suicide until finally he sees an opportunity to improve his condition.

      We must not forget that Irish development had


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