The Old World in the New. Edward Alsworth Ross

The Old World in the New - Edward Alsworth Ross


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a fourth as well represented as the Germans, a fifteenth as well as the English and Canadians, and a twentieth as well as the Scotch. This backwardness is in part due to the overhang of bad conditions; and the compilers of the table very properly suggest that "the native-born sons of Irish-born parents may not be inferior in scientific productivity to other classes of the community." The same comment may be made on the fact that of the persons listed in "Who's Who in America," two per cent. were German-born, another two per cent. were English-born, but only one per cent. came from the land of Erin.

      IRISH INTELLECT AND MENTAL ABILITY

      No doubt the peaks of Celtic superiority are poetry and eloquence. Their gifts of emotion and imagination give the Irish the key to human hearts. They are eloquent for the same reason that they are poor technicians and investigators, for the typical Celt sees things not as they really are, but as they are to him.

      The Irishman still leans on authority and shows little tendency to think for himself. In philosophy and science he is far behind the head of the procession. Even when well-educated, he thinks within the framework formed by certain conventional ideas. Unlike the educated German or Jew, he rarely ventures to dissect the ideas of parental authority, the position of woman, property, success, competition, individual liberty, etc., that lie at the base of commonplace thought. Here, again, this limitation by sentiment and authority derives doubtless from the social history of the Irish rather than from their blood. They have been engrossed with an old-fashioned problem—that of freeing their country. Meanwhile, the luckier peoples have swept on to ripen their thinking about class relations, industrial organization, and social institutions.

      TRAITS OF THE CELT

      With his Celtic imagination as a magic glass, the Irishman sees into the human heart and learns how to touch its strings. No one can wheedle like an Irish beggar or "blarney" like an Irish ward boss. Not only do the Irish furnish stirring orators, persuasive stump-speakers, moving pleaders, and delightful after-dinner speech-makers, but they give us good salesmen and successful traveling-men. Then, too, they know how to manage people. The Irish contractor is a great figure in construction work. The Irish mine "boss" or section foreman has the knack of handling men. The Irish politician is an adept in "lining up" voters of other nationalities. More Germans than Irish enlisted in the Union armies, but more of the Irish rose to be officers. In the great corporations Americans control policy and finance, Germans are used in technical work, and Irishmen are found in executive positions. The Irish are well to the fore in organizing labor and in leading athletics. "Of two applicants," says a city school superintendent, "I take the teacher with an Irish name, because she will have less trouble in discipline, and hits it off better with the parents and the neighborhood."

      Whatever is in the Irish mind is available on the instant, so that the Irish rarely fail to do themselves justice. They keep their best foot forward, and if they fall, they light on their feet. They succeed as lawyers not only because they can play upon the jury, but because they are quick in thrust and parry. They abound in newspaper offices because their imagination enables them to keep "in touch" with the public mind. The Irishman rarely attains the thorough knowledge of the German physician; but he makes his mark as surgeon, because he is quick to perceive and to decide when the knife discloses a grave, unsuspected condition.

      

      The Irishman accepts the Erse proverb, "Contention is better than loneliness." "His nature goes out to the other fellow all the time," declares a wise priest. The lodge meeting of a Hibernian benevolent association is a revelation of kindness and delicacy of feeling in rough, toil-worn men. A great criminal lawyer tells me that if he has a desperate case to defend, he keeps the cold-blooded Swede off the jury and gets an Irishman on, especially one who has been "in trouble." Bridget becomes attached to the family she serves, and, after she is married, calls again and again "to see how the childher are coming on." Freda, after years of service, will leave you off-hand and never evince the remotest interest in your family. The Irish detest the merit system, for they make politics a matter of friendship and favor. In their willingness to serve a friend they are apt to lose sight of the importance of preparation, fitness and efficiency in the public servant. Hence they warm to a reform movement only when it becomes a fight on law-breakers. Then the Hibernian district attorney goes after the "higher-ups" like a St. George. When the Irish do renounce machine politics, they become broad democrats rather than "good government" men.

      Imaginative and sensitive to what others think of him, the Celt is greatly affected by praise and criticism. Unlike the Teuton, he cannot plod patiently toward a distant goal without an appreciative word or glance. He does his best when he is paced, for emulation is his sharpest stimulus. The grand stand has something to do with the Irish bent for athletic contests. Irish school-children love the lime-light, and distinguish themselves better on the platform than in the classroom. Irish teachers with good records in the training-school are less likely than other teachers to improve themselves by private study.

      "The Irish are wilder than the rest in their expression of grief," observes the visiting nurse, "but they don't take on for long." The Irishman is less persistent than others in keeping up the premiums on his insurance policy, the payments on his building-and-loan association stock. He is quick to throw up his job or change his place in order to avoid sameness. "My will is strong," I heard a bright-eyed Kathleen say, "but it keeps changing its object; Gunda [her Norwegian friend] is so determined and fixed in purpose!" There is a proverb, "The Irishman is no good till he is kicked," meaning that he is unstable till his blood is up. Once his fighting spirit is roused, he proves to be a "last ditcher." As a soldier, he is better in a charge than in defense, and if held back, he frets himself to exhaustion.

      A professor compares his Celtic students to the game trout, which makes one splendid dash for the fly, but sulks if he misses it. A bishop told me how his prize-man, an Irish youth, sent to Paris to study Hebrew, was amazed at the prodigious industry of his German and Polish chums. "I never knew before," he wrote, "what study is." A settlement worker comments on the avidity with which night-school pupils in Irish neighborhoods select classes with interesting subjects of instruction, and the rapidity with which they drop off when the "dead grind" begins. Their temperament rebels at close, continuous application. The craftsman of Irish blood is likely to be a little slapdash in method, and he rarely stands near the top of his trade in skill. The Irishman succeeds best in staple farming—all wheat, all cotton, or all beets. With the advent of diversified farming, he is supplanted by the painstaking German, Scandinavian, or Pole. Work requiring close attention to details—like that of the nurseryman, the florist, or the breeder—falls into the hands of a more patient type. In banking and finance, men of a colder blood control.

      FUTURE OF THE IRISH-AMERICAN

      The word "brilliant" is oftener used for the Irish than for any other aliens among us save the Hebrews. Yet those of Irish blood are far from manning their share of the responsible non-political posts in American society. Their contribution by no means matches that of an equal number of the old American breed. But, in sooth, it is too soon yet to expect the Irish strain to show what it can do. Despite their schooling, the children of the immigrant from Ireland often become infected with the parental slackness, unthrift, and irresponsibility. They in turn communicate some of the heritage to their children; so that we shall have to wait until the fourth generation before we shall learn how the Hibernian stock compares in value with stocks that have had a happier social history.

      Immigration from Ireland 1821–1910

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