The Adventures of Hajji Baba of Ispahan. James Justinian Morier
and ignorant of the character of Ali Sakal, went to his shop, and offered him for sale a load of wood which he had just brought from a considerable distance in the country, on his ass: Ali immediately offered him a price, making use of these words, "for all the wood that was upon the ass." The woodcutter agreed, unloaded his beast, and asked for the money. "You have not given me all the wood yet," said the barber; "I must have the pack-saddle (which is chiefly made of wood) into the bargain; that was our agreement." "How!" said the other, in great amazement—"who ever heard of such a bargain?—it is impossible." In short, after many words and much altercation, the overbearing barber seized the pack-saddle, wood and all, and sent away the poor peasant in great distress. He immediately ran to the cadi, and stated his griefs: the cadi was one of the barber's customers, and refused to hear the case. The wood-cutter applied to a higher judge: he also patronized Ali Sakal, and made light of the complaint. The poor man then appealed to the mûfti himself; who, having pondered over the question, at length settled, that it was too difficult a case for him to decide, no provision being made for it in the Koran, and therefore he must put up with his loss. The wood-cutter was not disheartened; but forthwith got a scribe to write a petition to the caliph himself, which he duly presented on Friday, the day when he went in state to the mosque. The caliph's punctuality in reading petitions is well known, and it was not long before the wood-cutter was called to his presence. When he had approached the caliph, he kneeled and kissed the ground, and then placing his arms straight before him, his hands covered with the sleeves of his cloak, and his feet close together, he awaited the decision of his case. "Friend," said the caliph, "the barber has words on his side—you have equity on yours. The law must be defined by words, and agreements must be made by words: the former must have its course, or it is nothing; and agreements must be kept, or there would be no faith between man and man; therefore the barber must keep all his wood; but—" Then calling the wood-cutter close to him, the caliph whispered something in his ear, which none but he could hear, and then sent him away quite satisfied.'
Here then I made a pause in my narrative, and said whilst I extended a small tin cup which I held in my hand, 'Now, my noble audience, if you will give me something I will tell you what the caliph said to the wood-cutter.' I had excited great curiosity, and there was scarcely one of my hearers who did not give me a piece of money.
'Well then,' said I, 'the caliph whispered to the wood-cutter what he was to do, in order to get satisfaction from the barber, and what that was I will now relate. The wood-cutter having made his obeisances, returned to his ass, which was tied without, took it by the halter, and proceeded to his home. A few days after, he applied to the barber, as if nothing had happened between them; requesting that he, and a companion of his from the country, might enjoy the dexterity of his hand; and the price at which both operations were to be performed was settled. When the wood-cutter's crown had been properly shorn, Ali Sakal asked where his companion was. "He is just standing without here," said the other, "and he shall come in presently." Accordingly he went out, and returned leading his ass after him by the halter. "This is my companion," said he, "and you must shave him." "Shave him!" exclaimed the barber, in the greatest surprise; "it is enough that I have consented to demean myself by touching you, and do you insult me by asking me to do as much to your ass? Away with you, or I'll send you both to Jehanum;" and forthwith drove them out of his shop.
'The wood-cutter immediately went to the caliph, was admitted to his presence, and related his case. "'Tis well," said the commander of the faithful: "bring Ali Sakal and his razors to me this instant," he exclaimed to one of his officers; and in the course of ten minutes the barber stood before him. "Why do you refuse to shave this man's companion?" said the caliph to the barber: "Was not that your agreement?" Ali, kissing the ground, answered: "'Tis true, O caliph, that such was our agreement; but who ever made a companion of an ass before? or who ever before thought of treating it like a true believer?" "You may say right," said the caliph: "but, at the same time, who ever thought of insisting upon a pack-saddle being included in a load of wood? No, no, it is the wood-cutter's turn now. To the ass immediately, or you know the consequences." The barber was then obliged to prepare a great quantity of soap, to lather the beast from head to foot, and to shave him in the presence of the caliph and of the whole court, whilst he was jeered and mocked by the taunts and laughing of all the bystanders. The poor wood-cutter was then dismissed with an appropriate present of money, and all Bagdad resounded with the story, and celebrated the justice of the commander of the faithful.'
CHAPTER XIV—Of the man he meets, and the consequences of the encounter.
I left Semnan with a light heart—my sprain was cured—I was young and handsome—twenty tomauns, my savings at Meshed, clinked in my purse—I had acquired some experience in the world; and I determined, as soon as I reached Tehran, to quit the garb of a dervish, to dress myself well from head to foot, and to endeavour to push my fortunes in some higher walk in life.
About a day's journey from Tehran, as I was walking onward, chanting, with all my throat, a song on the loves of Leilah and Majnoun, I was overtaken by a courier, who entered into conversation with me, and invited me to partake of some victuals which he had brought with him. The heat of the day being overpowering, I willingly accepted his invitation. We settled ourselves on the borders of a rivulet, near a cornfield, whilst the courier took off his horse's bridle, and permitted it to feed on the new wheat. He then groped up, from the deep folds of his riding trousers, a pocket handkerchief, in which were wrapped several lumps of cold boiled rice, and three or four flaps of bread, which he spread before us, and then added some sour curds, which he poured from a small bag that hung at his saddle-bow. From the same trousers, which contained his shoes, a provision of tobacco, a drinking cup, and many other useful articles, he drew half a dozen raw onions, which he added to the feast; and we ate with such appetite, that very soon we were reduced to the melancholy dessert of sucking our fingers. We washed the whole down with some water from the rivulet, and only then (such had been our voracity) we thought of questioning each other concerning the object of our respective journeys. From my dress, he perceived me to be a dervish, and my story was soon told: as for himself, he was a courier belonging to the Governor of Asterabad, and, to my joy and surprise, was carrying the happy intelligence of the release of my former companion, Asker Khan, the Shah's poet, from his captivity among the Turcomans. I did not let the courier know how much I was interested in his errand, for experience had taught me how wise it was, in the affairs of life to keep one's own counsel; and, therefore, I pretended ignorance of even the existence of such a person.
My companion informed me that the poet had managed to reach Asterabad in safety, and that, being destitute of everything, he, in the meanwhile, had been dispatched to give intelligence of his situation to his family. He showed me the letters with which he was entrusted, which he drew forth from his breast, wrapped up in a handkerchief; and being a very inquisitive fellow, though unable to read, he was happy to find in me one who might give him some account of their contents. The first which I inspected[30] was a memorial from the poet to the king of kings, in which he set forth, in language the most poetic, all the miseries and tortures which he had endured since he had been thrown into the hands of the Turcomans: that the hunger, the thirst, and the barbarous treatment which he had experienced, were nothing, when compared with the privation of the all-gracious and refulgent presence of that pearl of royalty, that gem of magnificence, the quintessence of all earthly perfection, the great king of kings! that as the vilest reptile that crawls is permitted to enjoy the warmth of the glorious sun, so he, the meanest of the king's subjects, hoped once more to bask in the sunshine of the royal countenance; and, finally, he humbly prayed, that his long absence might not deprive him of the shadow of the throne; that he might aspire to reoccupy his former post near his majesty's person, and once again be permitted to vie with the nightingale, and sing of the charms and perfections of his lovely rose.
The next letter was addressed to the prime vizier, in which that notorious minister, decrepit in person, and nefarious in conduct, was called a planet among the stars, and the sheet anchor of the state, and in which the poet sues for his protection. There was nearly a similar one to his former enemy, the lord high treasurer.