Studies in the Psychology of Sex (Vol. 1-6). Havelock Ellis
in India. Dubois referred to houses devoted to male prostitution, with men dressed as women, and imitating the ways of women.[27] Burton in the "Terminal Essay" to his translation of the Arabian Nights, states that when in 1845 Sir Charles Napier conquered and annexed Sind three brothels of eunuchs and boys were found in the small town of Karachi, and Burton was instructed to visit and report on them. Hindus, in general, however, it appears, hold homosexuality in abhorrence. In Afghanistan homosexuality is more generally accepted, and Burton stated that "each caravan is accompanied by a number of boys and lads almost in woman's attire, with kohled eyes and rouged cheeks, long tresses and hennaed fingers and toes, riding luxuriously in camel paniers."
If we turn to the New World, we find that among the American Indians, from the Eskimo of Alaska downward to Brazil and still farther south, homosexual customs have been very frequently observed. Sometimes they are regarded by the tribe with honor, sometimes with indifference, sometimes with contempt; but they appear to be always tolerated. Although there are local differences, these customs, on the whole, seem to have much in common. The best early description which I have been able to find is by Langsdorff[28] and concerns the Aleuts of Oonalashka in Alaska: "Boys, if they happen to be very handsome," he says, "are often brought up entirely in the manner of girls, and instructed in the arts women use to please men; their beards are carefully plucked out as soon as they begin to appear, and their chins tattooed like those of women; they wear ornaments of glass beads upon their legs and arms, bind and cut their hair in the same manner as the women, and supply their place with the men as concubines. This shocking, unnatural, and immoral practice has obtained here even from the remotest times; nor have any measures hitherto been taken to repress and restrain it; such men are known under the name of schopans."
Among the Konyagas Langsdorff found the custom much more common than among the Aleuts; he remarks that, although the mothers brought up some of their children in this way, they seemed very fond of their offspring. Lisiansky, at about the same period, tells us that: "Of all the customs of these islanders, the most disgusting is that of men, called schoopans, living with men, and supplying the place of women. These are brought up from their infancy with females, and taught all the feminine arts. They even assume the manner and dress of the women so nearly that a stranger would naturally take them for what they are not. This odious practice was formerly so prevalent that the residence of one of these monsters in a house was considered as fortunate; it is, however, daily losing ground."[29] He mentions a case in which a priest had nearly married two males, when an interpreter chanced to come in and was able to inform him what he was doing.
The practice has, however, apparently continued to be fairly common among the Alaska Eskimos down to recent times. Thus Dr. Engelmann mentioned to me that he was informed by those who had lived in Alaska, especially near Point Barrow, that as many as 5 such individuals (regarded by uninstructed strangers as "hermaphrodites") might be found in a single comparatively small community. It is stated by Davydoff, as quoted by Holmberg,[30] that the boy is selected to be a schopan because he is girl-like. This is a point of some interest as it indicates that the schopan is not effeminated solely by suggestion and association, but is probably feminine by inborn constitution.
In Louisiana, Florida, Yucatan, etc., somewhat similar customs exist or have existed. In Brazil men are to be found dressed as women and solely occupying themselves with feminine occupations; they are not very highly regarded.[31] They are called cudinas: i.e., circumcized. Among the Pueblo Indians of New Mexico these individuals are called mujerados (supposed to be a corruption of mujeriego) and are the chief passive agents in the homosexual ceremonies of these people. They are said to be intentionally effeminated in early life by much masturbation and by constant horse-riding.[32]
Among all the tribes of the northwest United States sexual inverts may be found. The invert is called a boté ("not man, not woman") by the Montana, and a burdash ("half-man, half-woman") by the Washington Indians. The boté has been carefully studied by Dr. A. B. Holder.[33] Holder finds that the boté wears woman's dress, and that his speech and manners are feminine. The dress and manners are assumed in childhood, but no sexual practices take place until puberty. These consist in the practice of fellatio by the boté, who probably himself experiences the orgasm at the same time. The boté is not a pederast, although pederasty occurs among these Indians. Holder examined boté who was splendidly made, prepossessing, and in perfect health. With much reluctance he agreed to a careful examination. The sexual organs were quite normal, though perhaps not quite so large as his physique would suggest, but he had never had intercourse with a woman. On removing his clothes he pressed his thighs together, as a timid woman would, so as to conceal completely the sexual organs; Holder says that the thighs "really, or to my fancy," had the feminine rotundity. He has heard a boté "beg a male Indian to submit to his caress," and he tells that "one little fellow, while in the agency boarding-school, was found frequently surreptitiously wearing female attire. He was punished, but finally escaped from school and became a boté, which vocation he has since followed."
At Tahiti at the beginning of the nineteenth century, Turnbull[34] found that "there are a set of men in this country whose open profession is of such abomination that the laudable delicacy of our language will not admit it to be mentioned. These are called by the natives Mahoos; they assume the dress, attitude, and manners of women, and affect all the fantastic oddities and coquetries of the vainest of females. They mostly associate with the women, who court their acquaintance. With the manners of the women they adopt their peculiar employments, making cloth, bonnets, and mats; and so completely are they unsexed that had they not been pointed out to me I should not have known them but as women. I add, with some satisfaction, that the encouragement of this abomination is almost solely confined to the chiefs."
Among the Sakalaves of Madagascar there are certain boys called sekatra, as described by Lasnet, who are apparently chosen from childhood on account of weak or delicate appearance and brought up as girls. They live like women and have intercourse with men, with or without sodomy, paying the men who please them.[35]
Among the negro population of Zanzibar forms of homosexuality which are believed to be congenital (as well as acquired forms) are said to be fairly common. Their frequency is thought to be due to Arab influence. The male congenital inverts show from their earliest years no aptitude for men's occupations, but are attracted toward female occupations. As they grow older they wear women's clothes, dress their hair in women's fashion, and behave altogether like women. They associate only with women and with male prostitutes, and they obtain sexual satisfaction by passive pederasty or in ways simulating coitus. In appearance they resemble ordinary male prostitutes, who are common in Zanzibar, but it is noteworthy that the natives make a clear distinction between them and men prostitutes. The latter are looked down on with contempt, while the former, as being what they are "by the will of God," are tolerated.[36]
Homosexuality; occurs in various parts of Africa. Cases of effeminatio and passive sodomy have been reported from Unyamwezi and Uganda. Among the Bangala of the Upper Congo sodomy between men is very common, especially when they are away from home, in strange towns, or in fishing camps. If, however, a man had intercourse with a woman per anum he was at one time liable to be put to death.[37]
Among