Handicraft Simplified Procedure and Projects in Leather, Celluloid, Metal, Wood, Batik, Rope, Cordage, Yarn, Horsehair, Pottery, Weaving, Stone, Primitive Indian Craft. Lester Griswold

Handicraft Simplified Procedure and Projects in Leather, Celluloid, Metal, Wood, Batik, Rope, Cordage, Yarn, Horsehair, Pottery, Weaving, Stone, Primitive Indian Craft - Lester Griswold


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Making

       1.Dance Leggings

       2.Breech Clout

       3.Moccasin Making

      a.Pattern Design and Assembly of Woods Type Moccasin

       b.Pattern Design and Assembly of the Sioux Type Moccasin

       c.Pattern Design of Navaho Type Moccasin

      d.Design and Assembly of Black Foot Moccasin

       4.Indian Make-up

       XXI.INDIAN LORE

      A.Introduction

      B.Pageantry

       Indian Lore—The Legend

       Adaptation of a pageant from the Indian Legend

       Stage Properties

       Music

       C.Dance Steps

       Buffalo Step

       Canoe Step

       Ghost Dance

       Grape Vine

       Ojibway Scalp Dance

       Sage Chicken Hop

       Sioux Circle

       Solo Dance Steps

       Stamp Step

       D.References, Indian Leaflets

      INTRODUCTION

      We must turn from the machine made products of modern life to contrast the lasting value and charm of almost anything made by hand. Something is contributed by the personality of the maker, expressed by the skill and effort with which he worked, that enhances the value of anything to the extent that it is hand wrought. We almost instinctively realize this value and our appreciation is part of the heritage of the past.

      The beginnings of craftwork go back beyond the traditions which preceded history, back to prehistoric man, from whose relics we know, that one of the first steps toward civilization was taken when he learned to fashion crude weapons and implements which he soon began to decorate with a surprising degree of artistic skill. The earliest material seems to have been stone, then bone and ivory which were first engraved then later inlaid with metals and combined with wood in the making of handles, which were attached or “hafted” with thongs to knives or axes of flint.

      Metal came into use in the Iron and Bronze Ages and articles for decoration as well as for utility were constructed. Gold was soon after introduced and the art of making colored enamels was developed. By this time man had learned to make furniture for his dwellings, altars and images for his temples, increasing his skill and improving his workmanship through the centuries until we find the first written accounts of his craftwork in the records of ancient Egypt, in Greek literature, and in the Bible. Through the Dark Ages some of the attainments of the ancient crafstmen were lost, but many others were fortunately preserved in the abbeys and monasteries where later they were brought to a high degree of perfection, as in metal working wood carving, tapestry weaving and the embossing of leather bindings for hand written vellum manuscripts.

      With the revival of civilization in the Middle Ages, the cherished knowledge and skill of the monks was restored to the people and the development of crafts through this period is closely linked with the history of the Guilds. A thoroughly fascinating and authentic picture of the medieval craftsman is presented by Katherine Gibson in a library volume “The Goldsmith of Florence” which is termed “A Book of Great Craftsmen.” It will charm and inspire the modern craftworker and should be read by all who would catch the spirit of this great age of Arts and Crafts.

      In this country we have a twofold heritage of attainment in Arts and Crafts, that of the early American colonist who brought from Europe the best of the culture of his native land, and that of the first American, the Indian, whose decorative arts were developed centuries before the coming of Columbus. His contribution to American culture is only now being recognized and appreciated and noteworthy efforts are being made to restore and preserve for both the Indian and the white man his music, his tribal pageantry and especially his decorative arts, which are largely the symbolic expression of Indian history, philosophy and religion. A sympathetic study of these two contrasting streams of culture should encourage and inspire us to adapt in our own work as much as possible of the unique beauty and charm of both the Colonial and Indian arts and crafts.

      THE STORY OF LEATHER

      Early Egyptian records give us first knowledge of the use of leather as clothing, furniture ornamentation, shields, and coverings for ships. From the Hebrew Talmud we learn that the Babylonians knew how to make leather, and the legend of the founding of Carthage has preserved the tradition that Queen Dido when promised land that could be covered by a bull’s hide, cut it into a thin strip and encircled the land on which the city was built.

      Homer’s Iliad describes a tanning process in which the skin after being thoroughly washed is softened with oil beaten and rubbed into the stretched hide. The essential procedure in this primitive process is still used with modern machinery and is called “Shamoying.” The Romans also learned how to tan hides with barks and roots and the word tan comes from the Latin “tanare” meaning “oak bark.” Another modern word which seems far removed from leather is “pecuniary” which came from “pecus” or hide and refers to the fact that leather was once used as money by the Romans.

      In the Roman period the leather tanners and workers were slaves but in the middle Ages they formed one of the strongest guilds.

      In Colonial days when many of the Guild craftsmen came to America, they were surprised to find that the Indians were already well versed in the art of tanning. Theirs was a third method of tanning and it has never been determined whence this knowledge came. The process which the Indian still uses and which manufacturers have adopted with little modification except in equipment is called “Buckskin or Indian Tan.” The primitive red man, or rather his squaw, loosened the hair with a solution of wood ashes, scraped the hide with a section of sharpened bone to remove both the hair and all flesh tissue and then rubbed into it a mixture made from the liver and brains of the animal. Finally it was hung for days in a small tepee constructed over a fire made of rotten wood so that it would be thoroughly impregnated with smoke which would keep it soft


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