Patrick Henry. Moses Coit Tyler

Patrick Henry - Moses Coit Tyler


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rel="nofollow" href="#ulink_dc77535f-74f7-586a-ba16-1691b830522f">[15] However, as, during all that period, Governor Henry had many foreign visitors, Colonel Fontaine, in his subsequent account of that particular visitor, might easily have misplaced the name without thereby discrediting the substance of his narrative. Indeed, the substance of his narrative, namely, that he, Colonel Fontaine, did actually witness, in the case of some foreign visitor, such an exhibition of his grandfather’s good early training in Latin, cannot be rejected without an impeachment of the veracity of the narrator, or at least of that of his son, who has recorded the alleged incident. Of course, if that narrative be accepted as substantially true, it will be necessary to conclude that the Jeffersonian tradition of Patrick Henry’s illiteracy is, at any rate, far too highly tinted.

      Thus far we have been dealing with the question of Patrick Henry’s education down to the time of his leaving school, at the age of fifteen. It was not until nine years afterward that he began the study of the law. What is the intellectual record of these nine years? It is obvious that they were years unfavorable to systematic training of any [Pg 18] sort, or to any regulated acquisition of knowledge. During all that time in his life, as we now look back upon it, he has for us the aspect of some lawless, unkempt genius, in untoward circumstances, groping in the dark, not without wild joy, towards his inconceivable, true vocation; set to tasks for which he was grotesquely unfit; blundering on from misfortune to misfortune, with an overflow of unemployed energy and vivacity that swept him often into rough fun, into great gusts of innocent riot and horseplay; withal borne along, for many days together, by the mysterious undercurrents of his nature, into that realm of reverie where the soul feeds on immortal fruit and communes with unseen associates, the body meanwhile being left to the semblance of idleness; of all which the man himself might have given this valid justification:—

      “I loafe and invite my soul,

       I lean and loafe at my ease, observing a spear of summer grass.”

      There is much contemporaneous evidence to show that Patrick Henry was throughout life a deeply religious person. It certainly speaks well for his intellectual fibre, as well as for his spiritual tendencies, that his favorite book, during the larger part of his life, was “Butler’s Analogy,” which was first published in the very year in which he was born. It is possible that even during these years of his early manhood he had begun his enduring intimacy with that robust book. Moreover, we can hardly err in saying that he had then also become a steady reader of the English Bible, the diction of which is stamped upon his style as unmistakably as it is upon that of the elder Pitt.

      Such, I think it may fairly be said, was Patrick Henry when, at the age of twenty-four, having failed in every other pursuit, he turned for bread to the profession of the law. There is no evidence that either he or any other mortal man was aware of the extraordinary gifts that lay within him for success in that career. Not a scholar surely, not even a considerable miscellaneous reader, he yet had the basis of a good education; he had the habit of reading over and over again a few of the best books; he had a good memory; he had an [Pg 21] intellect strong to grasp the great commanding features of any subject; he had a fondness for the study of human nature, and singular proficiency in that branch of science; he had quick and warm sympathies, particularly with persons in trouble—an invincible propensity to take sides with the under-dog in any fight. Through a long experience in offhand talk with the men whom he had thus far chiefly known in his little provincial world—with an occasional clergyman, pedagogue, or legislator, small planters and small traders, sportsmen, loafers, slaves and the drivers of slaves, and, more than all, those bucolic Solons of old Virginia, the good-humored, illiterate, thriftless Caucasian consumers of tobacco and whiskey, who, cordially consenting that all the hard work of the world should be done by the children of Ham, were thus left free to commune together in endless debate on the tavern porch or on the shady side of the country store—young Patrick had learned somewhat of the lawyer’s art of putting things; he could make men laugh, could make them serious, could set fire to their enthusiasms. What more he might do with such gifts nobody seems to have guessed; very likely few gave it any thought at all. In that rugged but munificent profession at whose outward gates he then proceeded to knock, it was altogether improbable that he would burden himself with much more of its erudition than was really necessary for a successful general practice in Virginia in his time, or that he would permanently content himself with less.

      FOOTNOTES:

       Table of Contents

      [5] Curtis, Life of Webster, i. 585.

      [6] Randall, Life of Jefferson, i. 20.


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