The Collected Novels. Anna Buchan

The Collected Novels - Anna Buchan


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everyone, a cheerful soul and as Irish as he can be. He is very fond of chaffing his exclusive wife. "Now do be affable," he implored her the other night, before they went to a large and somewhat mixed gathering. "And was she affable?" I asked next morning. "Oh! rollin' about on the floor," was the obviously untrue reply.

      You ask how I like the Anglo-Indian women, and I don't know quite what to say. It is the old story. When they are nice they are very, very nice, but when they are nasty they are horrid. Some of them I simply hate. They give me such nasty little stabs the while they smile and pretend to be pleasant!

      I am quite capable of giving back as good as I get, but it isn't worth while, because if one does yield to the temptation, afterwards one feels such a worm. There is no doubt it is more difficult in India than at home to obey the command of one's childhood: "to behave pretty and be a lady." What is a lady exactly? I used to be told that a lady was one who always said "please" when asking for more bread-and-butter, and who never bit the fingers of her gloves. That was simple. "And what'll I be if I'm not a lady?" I asked. "You'll be common," said the nurse severely, and then and there, because snatched bread-and-butter was sweet and gloves chewed in secret pleasant, I registered a vow that common I would be. A dear little lady I met the other day, talking about her sister Mem-sahibs, said airily, "Of course we very soon lose complexions, manners, and morals." She could afford to say so, it being so obviously untrue in her case. I think it is just this, that the women who are pure gold grow more charming, but the pinch-beck wears off very soon. The Eastern sun reveals blemishes, moral and physical, that would pass unnoticed in the murkier atmosphere of England. The wonder to me is that anyone keeps nice when one thinks of the provocation there is to deteriorate. The climate, the lack of any serious occupation to take up their days, the constant round of gaieties indulged in partly, I believe, to keep themselves from thinking, the ever-present anxiety about the children at home—oh! there is much one could say if one held a brief for the Anglo-Indian women.

      Calcutta society is made up of Government people, Army people, and business people who are called, for some unknown reason, box-wallahs. It seems very strange that there should be such a desire to go one better than one's neighbour, to have better horses, a smarter carriage, a larger house, smarter gowns, because, at least in the case of the Civil Service people, their income is known down to the last rupee.

      Everybody in India is, more or less, somebody. It must be a very sad change to go home to England and be (comparatively) poor and shabby, and certainly obscure, to have people remark vaguely they suppose you are "something in India." I suppose we are all snobs at heart. Snobbery, sir, doth walk about the orb like the sun, it shines everywhere. A good lady talked to me quite seriously lately about what the Best People in Calcutta did. It has become a light table joke with us, and when I plant my elbows on the table and hum a tune while we are waiting for the next course at dinner, Boggley mildly inquires, "Do the Best People do that?"

      It is a subject I never gave much attention to, but now awful doubts assail me. Am I the Best People? One thing is certain: I am of very little importance. I am only a chota Miss Sahib and my chota-ness is my great protection. No one is going to bother much what I do, or trouble to pull my clothes and my conduct to pieces, and I can creep along unnoticed to a great extent; I watch the game and find it vastly entertaining.

      It grieves me to say that I am one of the class who ought to remain in England. There I am quite a nice person up to my lights, fairly unselfish, loving my neighbour as myself. But I have proved myself pinchbeck. No, you needn't say I'm sweet, I'm not. I find myself saying the most detestable things about people. Oblivious of the beam in my own eye, I stare fixedly and reprovingly at the mote in my neighbour's. Could anything be more unlovable?

      I get no encouragement to be a cat from Boggley. Everyone is his very good friend.

      "Mrs. Wright called to-day," I remark at tea.

      "Did she?" says Boggley. "She's a nice little woman; you'll like her."

      "She makes up," I say, "and she had on a most ridiculous hat. Mrs. Brodie says she's a dreadful flirt."

      "Rubbish!" says Boggley; "she's a very good sort and devoted to her husband."

      "Mrs. Brodie says," I continue, "that she is horrid to other women and tries to take away their husbands. It is odd how fond Anglo-Indian women are of other people's husbands."

      "Much odder," Boggley retorts, "that you should have become such a little backbiting cat! You'll soon be as bad as old Mother Brodie, and she's the worst in Calcutta."

      This is the Christmas mail, and I have written sixteen letters, but I can't send presents except to Mother and some girls, for I haven't seen a single thing suitable for a man. Poor Peter wailed for a monkey or a mongoose, but I told him to wait till I came home and I would do my best to bring one or both.

      I can only send you greetings from a far country.

      You know you will never be better than I wish you.

      Calcutta, Dec. 10.

      Dear Mr. Oliver Twist,—I really don't think I can write longer letters. They seem to me very long indeed. I am not ashamed of their length, but I am ashamed, especially when I read yours, of their dullness and of the poverty-stricken attempt at description. How is it that you can make your little German town fascinating, when I can only make this vast, stupefying India sound dull? It wouldn't sound dull if I were telling you about it by word of mouth. I could make you see it then; but what can a poor uninspired one do with a pen, some ink, and a sheet of paper?

      I have been employing a shining hour by paying calls. You must know that in India the new arrival does not sit and wait to be called on, she up and calls first. It is quite simple. You call your carriage—or, if you haven't aspired to a carriage, the humble, useful tikka-gharry—and drive away to the first house on the list, where you ask the durwan at the gate for bokkus. If the lady is not receiving, he brings out a wooden box with the inscription "Mrs. What's-her-name Not at home," you drop in your cards, and drive on to the next. If the box is not out, then the durwan, taking the cards, goes in to ask if his mistress is receiving, and comes back with her salaams, and that means that one has to go in for a few minutes, but it doesn't often happen. The funny part of it is one may have hundreds of people on one's visiting list and not know half of them by sight, because of the convenient system of the "Not-at-home" box.

      The men's calling-time is Sunday between twelve and two. Such a ridiculous time! One is certainly not at one's best at that hour. Isn't it the Irish R.M. who talks of that blank time of day when breakfast has died within one and lunch is not yet? I find it, on the whole, entertaining, though somewhat trying; for Boggley, you see, has to be out paying calls on his own account, and so I have to receive my visitors alone. It is quite like a game.

      A servant comes in and presents me with a card inscribed with a name unfamiliar, and I, saying something that sounds like "Salaam do," wait breathless for what may appear. A man comes in. We converse.

      I begin: "Where will you sit?" (As there are only four chairs in the room, the choice is not extensive.)

      The Man: (seated and twirling his hat): "You have just come out?"

      Myself: "Yes, in the Scotia." Remarks follow about the voyage.

      The Man: "What do you think of India?"

      The Man: "Oh, rather nice, don't you think?"

      The Man: "Oh, quite a decent place—what?"

      Again the servant appears, this time with two cards. Again I murmur the Open Sesame, and two more men appear. No. 1 gets up to go, shakes hands with me in a detached way, and departs, and the same conversation begins again with the new-comers, until they, in their turn, leave when someone else comes in. It seems to be etiquette to go away whenever another visitor arrives. I didn't understand this, and when a man came whom I knew well in my childhood's days and, after a few minutes' stay, got up to depart, I grabbed his hand and said, "Oh, won't you stay and have a talk?" He, very nicely, stayed on, and we did have a delightful talk; but Victor Ormonde, who happened to be present, has never ceased to chaff me about it. When we dine with them and get up to go he


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