Canada. John George Bourinot

Canada - John George Bourinot


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of desolate Anticosti.

      Cartier brought back with him two sons of the Indian chief of a tribe he saw at Gaspé, who seem to have belonged to the Huron-Iroquois nation he met at Stadacona, now Quebec, when he made the second voyage which I have to describe. The accounts he gave of the country on the Gulf appear to have been sufficiently encouraging to keep up the interest of the King and the Admiral of France in the scheme of discovery which they had planned. In this second voyage of 1535–36, the most memorable of all he made to American waters, he had the assistance of a little fleet of three vessels, the Grande Hermine, the Petite Hermine, and the Emérillon, of which the first had a burden of one hundred and twenty tons—quite a large ship compared with the two little vessels of sixty tons each that were given him for his first venture. This fleet, which gave Canada to France for two centuries and a quarter, reached Newfoundland during the early part of July, passed through the strait of Belle Isle, and on the 10th of August, came to a little bay or harbour on the northern shore of the present province of Quebec, but then known as Labrador, to which he gave the name of St. Laurent, in honour of the saint whose festival happened to fall on the day of his arrival. This bay is now generally believed to be the port of Sainte Geneviève, and the name which Cartier gave it was gradually transferred in the course of a century to the whole gulf as well as to the river itself which the Breton sailor was the first to place definitely on the maps of those days of scanty geographical knowledge. Cartier led his vessels through the passage between the northern shores of Canada and the island of Anticosti, which he called Assomption, although it has long since resumed its old name, which has been gradually changed from the original Natiscotic to Naticousti, and finally to Anticosti. When the adventurers came near the neighbourhood of Trinity River on the north side of the Gulf, the two Gaspé Indians who were on board Cartier's vessel, the Grande Hermine, told them that they were now at the entrance of the kingdom of Saguenay where red copper was to be found, and that away beyond flowed the great river of Hochelaga and Canada. This Saguenay kingdom extended on the north side of the river as far as the neighbourhood of the present well-known Isle aux Coudres; then came the kingdom of Canada, stretching as far as the island of Montreal, where the King of Hochelaga exercised dominion over a number of tribes in the adjacent country.

      Cartier passed the gloomy portals of the Saguenay, and stopped for a day or two at Isle aux Coudres (Coudrières) over fifty miles below Quebec, where mass was celebrated for the first time on the river of Canada, and which he named on account of the hazel-nuts he found "as large and better tasting than those of France, though a little harder." Cartier then followed the north shore, with its lofty, well-wooded mountains stretching away to the northward, and came at last to an anchorage not far from Stadacona, somewhere between the present Isle of Orleans and the mainland. Here he had an interview with the natives, who showed every confidence in the strangers when they found that the two Gaspé Indians, Taignoagny and Domagaya, were their companions. As soon as they were satisfied of this fact—and here we have a proof that these two Indians must have belonged to the same nation—"they showed their joy, danced, and performed various antics." Subsequently the lord of Donnacona, whose Indian title was Agouahana, came with twelve canoes and "made a speech according to the fashion, contorting the body and limbs in a remarkable way—a ceremony of joy and welcome." After looking about for a safe harbour, Cartier chose the mouth of the present St. Charles River, which he named the River of the Holy Cross (Sainte Croix) in honour of the day when he arrived. The fleet was anchored not far from the Indian village of Stadacona, and soon after its arrival one of the chiefs received the Frenchmen with a speech of welcome, "while the women danced and sang without ceasing, standing in the water up to their knees."

      Moored in a safe haven, the French had abundant opportunity to make themselves acquainted with the surrounding country and its people. They visited the island close by, and were delighted with "its beautiful trees, the same as in France," and with the great quantities of vines "such as we had never before seen." Cartier called this attractive spot the Island of Bacchus, but changed the name subsequently to the Isle of Orleans, in honour of one of the royal sons of France. Cartier was equally charmed with the varied scenery and the fruitful soil of the country around Stadacona.

      It was now the middle of September, and Cartier determined, since his men had fully recovered from the fatigues of the voyage, to proceed up the river as far as Hochelaga, of which he was constantly hearing accounts from the Indians. When they heard of this intention, Donnacona and other chiefs used their best efforts to dissuade him by inventing stories of the dangers of the navigation. The two Gaspé Indians lent themselves to the plans of the chief of Stadacona. Three Indians were dressed as devils, "with faces painted as black as coal, with horns as long as the arm, and covered with the skins of black and white dogs." These devils were declared to be emissaries of the Indian God at Hochelaga, called Cudragny, who warned the French that "there was so much snow and ice that all would die." The Gaspé Indians, who had so long an acquaintance with the religious customs and superstitions of the French, endeavoured to influence them by appeals to "Jesus" and "Jesus Maria." Cartier, however, only laughed at the tricks of the Indians, and told them that "their God Cudragny was a mere fool, and that Jesus would preserve them from all danger if they should believe in Him." The French at last started on the ascent of the river in the Emérillon and two large boats, but neither Taignoagny nor Domagaya could be induced to accompany the expedition to Hochelaga.

      Cartier and his men reached the neighbourhood of Hochelaga, the Indian town on the island of Montreal, in about a fortnight's time. The appearance of the country bordering on the river between Stadacona and Hochelaga pleased the French on account of the springs of excellent water, the beautiful trees, and vines heavily laden with grapes, and the quantities of wild fowl that rose from every bay or creek as the voyagers passed by. At one place called Achelay, "a strait with a stony and dangerous current, full of rocks,"—probably the Richelieu Rapids[1] above Point au Platon—a number of Indians came on board the Emérillon, warned Cartier of the perils of the river, and the chief made him a present of two children, one of whom, a little girl of seven or eight years, he accepted and promised to take every care of. Somewhere on Lake St. Peter they found the water very shallow and decided to leave the Emérillon and proceed in the boats to Hochelaga, where they arrived on the second of October, and were met by more than "a thousand savages who gathered about them, men, women, and children, and received us as well as a parent does a child, showing great joy." After a display of friendly feeling on the part of the natives and their visitors, and the exchange of presents between them, Cartier returned to his boat in the stream. "All that night," says the narrative, "the savages remained on the shore near our boats, keeping up fires, dancing, crying out 'Aguaze,' which is their word for welcome and joy." The king or chief of this Indian domain was also called Agouahana, and was a member of the Huron-Iroquois stock.

Ancient Hochelaga (from Ramusio).

      Ancient Hochelaga (from Ramusio).

      The French visitors were regarded by the Indians of Hochelaga as superior beings, endowed with supernatural powers. Cartier was called upon to touch the lame, blind, and wounded, and treat all the ailments with which the Indians were afflicted, "as if they thought that God had sent him to cure them."

      Cartier's narrative describes the town as circular, inclosed by three rows of palisades arranged like a pyramid, crossed at the top, with the middle stakes standing perpendicular, and the others at an angle on each side, all being well joined and fastened after the Indian fashion. The inclosing wall was of the height of two lances, or about twenty feet, and there was only one entrance through a door generally kept barred. At several points within the inclosure there were platforms or stages reached by ladders, for the purpose of protecting the town with arrows, and rocks, piles of which were close at hand. The town contained fifty houses, each about one hundred feet in length and twenty-five or thirty in width, and constructed of wood, covered with bark and strips of board. These "long houses" were divided into several apartments, belonging to each family, but all of them assembled and ate in common. Storehouses for their grain and food were provided. They dried and smoked their fish, of which they had large quantities. They pounded the grain between flat stones and made it into dough which they cooked also on hot rocks. This tribe lived, Cartier tells us,


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