Canada. John George Bourinot
and were "not nomadic like the natives of Canada and the Saguenay."
Cartier and several of his companions were taken by the Indians to the mountain near the town of Hochelaga, and were the first Europeans to look on that noble panorama of river and forest which stretched then without a break over the whole continent, except where the Indian nations had made, as at Hochelaga, their villages and settlements. From that day to this the mountain, as well as the great city which it now overlooks in place of a humble Indian town, has borne the name which Cartier gave as a tribute to its unrivalled beauty. As we look from the royal mountain on the beautiful elms and maples rising in the meadows and gardens of an island, bathed by the waters of two noble rivers—the green of the St. Lawrence mingling with the blue of the Ottawa—on the many domes and towers of churches, convents, and colleges, on the stately mansions of the rich, on the tall chimneys of huge factories and blocks upon blocks of massive stores and warehouses, on the ocean steamers on their way to Europe by that very river which Cartier would not ascend with the Emérillon; as we look on this beauteous and inspiriting scene, we may well understand how it is that Canada has placed on Montreal the royal crown which Cartier first gave to the mountain he saw on a glorious October day when the foliage was wearing the golden and crimson tints of a Canadian autumn.
On Cartier's return to Stadacona he found that his officers had become suspicious of the intentions of the Indians and had raised a rude fort near the junction of the river of St. Croix and the little stream called the Lairet. Here the French passed a long and dreary winter, doubtful of the friendship of the Indians, and suffering from the intense cold to which they were unaccustomed. They were attacked by that dreadful disease, the scurvy, which caused the death of several men, and did not cease its ravages until they learned from an Indian to use a drink evidently made from spruce boughs. Then the French recovered with great rapidity, and when the spring arrived they made their preparations to return to France. They abandoned the little Hermine, as the crew had been so weakened by sickness and death. They captured Donnacona and several other chiefs and determined to take them to France "to relate to the king the wonders of the world Donnacona [evidently a great story-teller] had seen in these western countries, for he had assured us that he had been in the Saguenay kingdom, where are infinite gold, rubies, and other riches, and white men dressed in woollen clothing." In the vicinity of the fort, at the meeting of the St. Croix and Lairet, Cartier raised a cross, thirty-five feet in height under the cross-bar of which there was a wooden shield, showing the arms of France and the inscription
FRANCISCUS PRIMUS DEI GRATIA FRANCORUM
REX REGNAT.
When three centuries and a half had passed, a hundred thousand French Canadians, in the presence of an English governor-general of Canada, a French Canadian lieutenant-governor and cardinal archbishop, many ecclesiastical and civil dignitaries, assisted in the unveiling of a noble monument in memory of Jacques Cartier and his hardy companions of the voyage of 1535–36, and of Jean de Brebeuf, Ennemond Massé, and Charles Lalemant, the missionaries who built the first residence of the Jesuits nearly a century later on the site of the old French fort, and one of whom afterwards sacrificed his life for the faith to which they were all so devoted.
On the return voyage Cartier sailed to the southward of the Gulf, saw the picturesque headlands of northern Cape Breton, remained a few days in some harbours of Newfoundland, and finally reached St. Malo on the sixteenth of July, with the joyful news that he had discovered a great country and a noble river for France.
[1] The obstructions which created these rapids have been removed.
IV.
FROM CARTIER TO DE MONTS.
(1540–1603.)
The third voyage made by Cartier to the new world, in 1541, was relatively of little importance. Donnacona and the other Indians of Stadacona, whom the French carried away with them, never returned to their forest homes, but died in France. During the year Cartier remained in Canada he built a fortified post at Cap Rouge, about seven miles west of the heights of Quebec, and named it Charlesbourg in honour of one of the sons of Francis the First. He visited Hochelaga, and attempted to pass up the river beyond the village, but was stopped by the dangerous rapids now known as the St. Louis or Lachine. He returned to France in the spring of 1542, with a few specimens of worthless metal resembling gold which he found among the rocks of Cap Rouge, and some pieces of quartz crystal which he believed were diamonds, and which have given the name to the bold promontory on which stand the ancient fortifications of Quebec.
The "Dauphin Map" of Canada, circa 1543, showing Cartier's Discoveries.
Cartier is said to have returned on a fourth voyage to Canada in 1543—though no record exists—for the purpose of bringing back Monsieur Roberval, otherwise known to the history of those times as Jean François de la Roque, who had been appointed by Francis his lieutenant in Canada, Hochelaga, Saguenay, Newfoundland, Belle Isle, Carpunt, Labrador, the Great Bay (St. Lawrence), and Baccalaos, as well as lord of the mysterious region of Norumbega—an example of the lavish use of titles and the assumption of royal dominion in an unknown wilderness. Roberval and Cartier were to have sailed in company to Canada in 1541, but the former could not complete his arrangements and the latter sailed alone, as we have just read. On his return in 1542 Cartier is said to have met Roberval at a port of the Gulf, and to have secretly stolen away in the night and left his chief to go on to the St. Lawrence alone. But these are among historic questions in dispute, and it is useless to dwell on them here. What we do know to a certainty is that Roberval spent some months on the banks of the St. Lawrence—probably from the spring of 1542 to late in the autumn of 1543—and built a commodious fort at Charlesbourg, which he renamed France-Roy. He passed a miserable winter, as many of the colonists he had brought with him had been picked up amongst the lowest classes of France, and he had to govern his ill-assorted company with a rigid and even cruel hand. Roberval is said to have visited the Saguenay and explored its waters and surrounding country for a considerable distance, evidently hoping to verify the fables of Donnacona and other Indians that gold and precious stones were to be found somewhere in that region. His name has been given to a little village at Lake St. John, on the assumption that he actually went so far on his Saguenay expedition, while romantic tradition points to an isle in the Gulf, the Isle de la Demoiselle, where he is said to have abandoned his niece Marguérite—who had loved not wisely but too well—her lover, and an old nurse. This rocky spot appears to have become in the story an isle of Demons who tormented the poor wretches, exposed to all the rigours of Canadian winters, and to starvation except when they could catch fish or snare wild fowl. The nurse and lover as well as the infant died, but Marguérite is said to have remained much longer on that lonely island until at last Fate brought to her rescue a passing vessel and carried her to France, where she is said to have told the story of her adventures.
After this voyage Roberval disappeared from the history of Canada. Cartier is supposed to have died about 1577 in his old manor house of Limoilou, now in ruins, in the neighbourhood of St. Malo. He was allowed by the King to bear always the name of "Captain"—an appropriate title for a hardy sailor who represented so