The Grammar of English Grammars. Goold Brown
OBS. 17.—The Greek term for the reciprocals each other and one an other, is a certain plural derivative from [Greek: allos], other; and is used in three cases, the genitive, [Greek: allælon], the dative, [Greek: allælois], the accusative, [Greek: allælous]: these being all the cases which the nature of the expression admits; and for all these we commonly use the objective;—that is, we put each or one before the objective other. Now these English terms, taken in a reciprocal sense, seldom, if ever, have any plural form; because the article in one an other admits of none; and each other, when applied to two persons or things, (as it almost always is,) does not require any. I have indeed seen, in some narrative, such an example as this: "The two men were ready to cut each others' throats." But the meaning could not be, that each was ready to cut "others' throats;" and since, between the two, there was but one throat for each to cut, it would doubtless be more correct to say, "each other's throat." So Burns, in touching a gentler passion, has an inaccurate elliptical expression:
"'Tis when a youthful, loving, modest pair,
In others' arms, breathe out the tender tale." —Cotter's Sat. Night.
He meant, "In each other's arms;" the apostrophe being misplaced, and the metre improperly allowed to exclude a word which the sense requires. Now, as to the plural of each other, although we do not use the objective, and say of many, "They love each others," there appear to be some instances in which the possessive plural, each others', would not be improper; as, "Sixteen ministers, who meet weekly at each other's houses."—Johnson's Life of Swift. Here the singular is wrong, because the governing noun implies a plurality of owners. "The citizens of different states should know each others characters."—Webster's Essays, p. 35. This also is wrong, because no possessive sign is used. Either write, "each others' characters," or say, "one an other's character."
OBS. 18.—One and other are, in many instances, terms relative and partitive, rather than reciprocal; and, in this use, there seems to be an occasional demand for the plural form. In French, two parties are contrasted by les uns—les autres; a mode of expression seldom, if ever imitated in English. Thus: "Il les séparera les uns d'avec les autres." That is, "He shall separate them some from others;"—or, literally, "the ones from the others." Our version is: "He shall separate them one from an other."—Matt., xxv, 32. Beza has it: "Separabit eos alteros ab alteris." The Vulgate: "Separabit eos ab invicem." The Greek: "[Greek: Aphoriei autous ap allælon]." To separate many "one from an other," seems, literally, to leave none of them together; and this is not, "as a shepherd divideth his sheep from the goats." To express such an idea with perfect propriety, in our language, therefore, we must resort to some other phraseology. In Campbell's version, we read: "And out of them he will separate the good from the bad, as a shepherd separateth the sheep from the goats." Better, perhaps, thus: "And he shall separate them, the righteous from the wicked, as a shepherd divideth his sheep from the goats."
OBS. 19.—Dr. Bullions says, "One and other refer to the singular only."—Eng. Gram., p. 98. Of ones and others he takes no notice; nor is he sufficiently attentive to usage in respect to the roots. If there is any absurdity in giving a plural meaning to the singulars one and other, the following sentences need amendment: "The one preach Christ of contention; but the other, of love."—Philippians, i, 16. Here "the one" is put for "the one class," and "the other" for "the other class;" the ellipsis in the first instance not being a very proper one. "The confusion arises, when the one will put their sickle into the other's harvest."—LESLEY: in Joh. Dict. This may be corrected by saying, "the one party," or, "the one nation," in stead of "the one." "It is clear from Scripture, that Antichrist shall be permitted to work false miracles, and that they shall so counterfeit the true, that it will be hard to discern the one from the other."—Barclay's Works, iii, 93. If in any ease we may adopt the French construction above, "the ones from the others," it will be proper here. Again: "I have seen children at a table, who, whatever was there, never asked for any thing, but contentedly took what was given them: and, at an other place, I have seen others cry for every thing they saw; they must be served out of every dish, and that first too. What made this vast difference, but this: That one was accustomed to have what they called or cried for; the other to go without it?"—Locke, on Education, p. 55. Here, (with were for was,) the terms of contrast ought rather to have been, the ones—the others; the latter—the former; or, the importunate—the modest. "Those nice shades, by which virtues and vices approach each one another."—Murray's Gram., i, p. 350. This expression should be any thing, rather than what it is. Say, "By which virtue and vice approach each other." Or: "By which certain virtues and vices approximate—blend—become difficult of distinction."
OBS. 20.—"Most authors have given the name of pronoun adjectives, ['pronouns adjective,' or 'pronominal adjectives,'] to my, mine; our, ours; thy, thine; your, yours; his, her, hers; their, theirs: perhaps because they are followed by, or refer to, some substantive [expressed or understood after them]. But, were they adjectives, they must either express the quality of their substantive, or limit its extent: adjectives properly so called, do the first; definitive pronouns do the last. All adjectives [that are either singular or plural,] agree with their substantives in number; but I can say, 'They are my books:' my is singular, and books plural; therefore my is not an adjective. Besides, my does not express the quality of the books, but only ascertains the possessor, the same as the genitive or substantive does, to which it is similar. Examples: 'They are my books;'—'They are John's books;' &c."—Alex. Murray's Gram., p. 108.
OBS. 21.—To the class of Participial Adjectives, should be referred all such words as the following: (1.) The simple participles made adjectives by position; as. "A roaring lion,"—"A raging bear,"—"A brawling woman,"—"A flattering mouth,"—"An understanding heart,"—"Burning coals,"—"The hearing ear, and the seeing eye."—Bible. "A troubled fountain,"—"A wounded spirit,"—"An appointed time."—Ib. (2.) Words of a participial appearance, formed from nouns by adding ed; as, "The eve thy sainted mother died."—W. Scott. "What you write of me, would make me more conceited, than what I scribble myself."—Pope. (3.) Participles, or participial adjectives, reversed in sense by the prefix un; as, unaspiring, unavailing, unbelieving, unbattered, uninjured, unbefriended. (4.) Words of a participial form construed elliptically, as if they were nouns; as, "Among the dying and the dead."—"The called of Jesus Christ."—Rom., i, 6. "Dearly beloved, I beseech you."—1 Pet., ii, 11. "The redeemed of the Lord shall return."—Isaiah, li, 11. "They talk, to the grief of thy wounded."—Psalms, lxix, 26: Margin.
OBS. 22.—In the text, Prov., vii, 26, "She hath cast down many wounded," wounded is a participle; because the meaning is, "many men wounded," and not, "many wounded men." Our Participial Adjectives are exceedingly numerous. It is not easy to ascertain how many there are of them; because almost any simple participle may be set before a noun, and thus become an adjective: as,
"Where smiling spring its earliest visit paid, And parting summer's ling'ring blooms delay'd."—Goldsmith.
OBS. 23.—Compound Adjectives, being formed at pleasure, are both numerous and various. In their formation, however, certain analogies may be traced: (1.) Many of them are formed by joining an adjective to its noun, and giving to the latter the participial termination ed; as, able-bodied, sharp-sighted, left-handed, full-faced, flat-nosed, thick-lipped, cloven-footed, high-heeled. (2.) In some, two nouns are joined, the latter assuming ed, as above; as, bell-shaped, hawk-nosed, eagle-sighted, lion-hearted, web-footed. (3.) In some, the object of an active participle is placed before it; as, money-getting,