Two Poets. Honore de Balzac
at such a prompt conclusion.
“Can he have been putting money by?” he asked himself. “Or is he scheming out, at this moment, some way of not paying me?”
With this notion in his head, he tried to find out whether David had any money with him; he wanted to be paid something on account. The old man’s inquisitiveness roused his son’s distrust; David remained close buttoned up to the chin.
Next day, old Sechard made the apprentice move all his own household stuff up into the attic until such time as an empty market cart could take it out on the return journey into the country; and David entered into possession of three bare, unfurnished rooms on the day that saw him installed in the printing-house, without one sou wherewith to pay his men’s wages. When he asked his father, as a partner, to contribute his share towards the working expenses, the old man pretended not to understand. He had found the printing-house, he said, and he was not bound to find the money too. He had paid his share. Pressed close by his son’s reasoning, he answered that when he himself had paid Rouzeau’s widow he had not had a penny left. If he, a poor, ignorant working man, had made his way, Didot’s apprentice should do still better. Besides, had not David been earning money, thanks to an education paid for by the sweat of his old father’s brow? Now surely was the time when the education would come in useful.
“What have you done with your ‘polls?’” he asked, returning to the charge. He meant to have light on a problem which his son left unresolved the day before.
“Why, had I not to live?” David asked indignantly, “and books to buy besides?”
“Oh! you bought books, did you? You will make a poor man of business. A man that buys books is hardly fit to print them,” retorted the “bear.”
Then David endured the most painful of humiliations – the sense of shame for a parent; there was nothing for it but to be passive while his father poured out a flood of reasons – sordid, whining, contemptible, money-getting reasons – in which the niggardly old man wrapped his refusal. David crushed down his pain into the depths of his soul; he saw that he was alone; saw that he had no one to look to but himself; saw, too, that his father was trying to make money out of him; and in a spirit of philosophical curiosity, he tried to find out how far the old man would go. He called old Sechard’s attention to the fact that he had never as yet made any inquiry as to his mother’s fortune; if that fortune would not buy the printing-house, it might go some ways towards paying the working expenses.
“Your mother’s fortune?” echoed old Sechard; “why, it was her beauty and intelligence!”
David understood his father thoroughly after that answer; he understood that only after an interminable, expensive, and disgraceful lawsuit could he obtain any account of the money which by rights was his. The noble heart accepted the heavy burden laid upon it, seeing clearly beforehand how difficult it would be to free himself from the engagements into which he had entered with his father.
“I will work,” he said to himself. “After all, if I have a rough time of it, so had the old man; besides, I shall be working for myself, shall I not?”
“I am leaving you a treasure,” said Sechard, uneasy at his son’s silence.
David asked what the treasure might be.
“Marion!” said his father.
Marion, a big country girl, was an indispensable part of the establishment. It was Marion who damped the paper and cut it to size; Marion did the cooking, washing, and marketing; Marion unloaded the paper carts, collected accounts, and cleaned the ink-balls; and if Marion had but known how to read, old Sechard would have put her to set up type into the bargain.
Old Sechard set out on foot for the country. Delighted as he was with his sale of the business, he was not quite easy in his mind as to the payment. To the throes of the vendor, the agony of uncertainty as to the completion of the purchase inevitably succeeds. Passion of every sort is essentially Jesuitical. Here was a man who thought that education was useless, forcing himself to believe in the influence of education. He was mortgaging thirty thousand francs upon the ideas of honor and conduct which education should have developed in his son; David had received a good training, so David would sweat blood and water to fulfil his engagements; David’s knowledge would discover new resources; and David seemed to be full of fine feelings, so – David would pay! Many a parent does in this way, and thinks that he has acted a father’s part; old Sechard was quite of that opinion by the time that he had reached his vineyard at Marsac, a hamlet some four leagues out of Angouleme. The previous owner had built a nice little house on the bit of property, and from year to year had added other bits of land to it, until in 1809 the old “bear” bought the whole, and went thither, exchanging the toil of the printing press for the labor of the winepress. As he put it himself, “he had been in that line so long that he ought to know something about it.”
During the first twelvemonth of rural retirement, Sechard senior showed a careful countenance among his vine props; for he was always in his vineyard now, just as, in the old days, he had lived in his shop, day in, day out. The prospect of thirty thousand francs was even more intoxicating than sweet wine; already in imagination he fingered the coin. The less the claim to the money, the more eager he grew to pouch it. Not seldom his anxieties sent him hurrying from Marsac to Angouleme; he would climb up the rocky staircases into the old city and walk into his son’s workshop to see how business went. There stood the presses in their places; the one apprentice, in a paper cap, was cleaning the ink-balls; there was a creaking of a press over the printing of some trade circular, the old type was still unchanged, and in the dens at the end of the room he saw his son and the foreman reading books, which the “bear” took for proof-sheets. Then he would join David at dinner and go back to Marsac, chewing the cud of uneasy reflection.
Avarice, like love, has the gift of second sight, instinctively guessing at future contingencies, and hugging its presentiments. Sechard senior living at a distance, far from the workshop and the machinery which possessed such a fascination for him, reminding him, as it did, of days when he was making his way, could feel that there were disquieting symptoms of inactivity in his son. The name of Cointet Brothers haunted him like a dread; he saw Sechard & Son dropping into the second place. In short, the old man scented misfortune in the wind.
His presentiments were too well founded; disaster was hovering over the house of Sechard. But there is a tutelary deity for misers, and by a chain of unforeseen circumstances that tutelary deity was so ordering matters that the purchase-money of his extortionate bargain was to be tumbled after all into the old toper’s pouch.
Indifferent to the religious reaction brought about by the Restoration, indifferent no less to the Liberal movement, David preserved a most unlucky neutrality on the burning questions of the day. In those times provincial men of business were bound to profess political opinions of some sort if they meant to secure custom; they were forced to choose for themselves between the patronage of the Liberals on the one hand or the Royalists on the other. And Love, moreover, had come to David’s heart, and with his scientific preoccupation and finer nature he had not room for the dogged greed of which our successful man of business is made; it choked the keen money-getting instinct which would have led him to study the differences between the Paris trade and the business of a provincial printing-house. The shades of opinion so sharply defined in the country are blurred and lost in the great currents of Parisian business life. Cointet Brothers set themselves deliberately to assimilate all shades of monarchical opinion. They let every one know that they fasted of a Friday and kept Lent; they haunted the cathedral; they cultivated the society of the clergy; and in consequence, when books of devotion were once more in demand, Cointet Brothers were the first in this lucrative field. They slandered David, accusing him of Liberalism, Atheism, and what not. How, asked they, could any one employ a man whose father had been a Septembrist, a Bonapartist, and a drunkard to boot? The old man was sure to leave plenty of gold pieces behind him. They themselves were poor men with families to support, while David was a bachelor and could do as he pleased; he would have plenty one of these days; he could afford to take things easily; whereas… and so forth and so forth.
Such tales against David, once put into circulation, produced their effect. The monopoly of the prefectorial and diocesan work passed gradually into the