Queen of the Dawn: A Love Tale of Old Egypt. Генри Райдер Хаггард
said the officer, “a very big man. By the gods! what a chest and arms. Now, Captain, who is this giant and what are you doing with him on board your trading boat?”
“Lords,” answered Tau, “he is a venture of mine in which I have put most of my savings. He is mighty and performs feats of strength, for the sight of which I hope to get much money down in Tanis.”
“Does he?” said the officer, much interested but with suspicion. “Well, fellow, perform a feat of strength.”
Ru shook his head vaguely.
“He does not understand your tongue, sir, who is an Ethiopian. Stay, I will tell him.”
Then he began to address Ru in unknown words. Ru woke up and nodded, grinning. Next instant he sprang at the two officers, seized one of them with either hand by the neckbands of their garments and lifted them from the deck as though they had been infants. Next, roaring with laughter, he stepped to the side of the ship and held them out over the Nile as though he were about to drop them into the water. The officers shouted, Tau swore and tried to drag him back, yelling orders into his ear. Ru turned round astonished, still holding the two men in the air before him and looking at the belly of the ship as though he meant to throw them into it.
At length he seemed to understand and dropped them to the deck, on which they fell flat.
“That is one of his favourite tricks, sirs,” said Tau as he helped them to their feet. “He is so strong that he can carry a third man in his teeth.”
“Is it?” said an officer. “Well, we have had enough of your savage and his tricks, who, I think, will land you in prison before you have done with him. Keep him off now while we get into the boat.”
Thus was the ship of Tau searched by the officers of Apepi.
When the boat had gone and once more the ship was slipping past the quays of Memphis unobserved in the mists drawn by the rising sun from the river, Ru came near to the tiller and said:
“I think, Lord Tau, for a lord or count I hold you to be, although it pleases you to pass as the owner of a small trading boat, that you would have done well to let me drop those two fine fellows into the Nile that tells no stories of those it buries. By and by it will be found that there is no warship such as you talked of so wonderfully, and then -?”
“And then, Breaker of Bones, it may go hard with those officers who chattered of such a ship like finches in the reeds and while they did so let the real prize slip through their fingers. For this, indeed, I am sorry, since those young men were not bad fellows in their way. As for dropping them into the Nile, it might have been well enough, though cruel, had there not been a witness. What would that boatman who rowed them to the ship have reported when he found that they returned from it no more?”
“You are clever,” said Ru admiringly. “I never thought of that.”
“No, Ru. If my brain were added to your brute strength and uninstructed honesty, why, you would rule the world of brutes. But they are not, and therefore you must be content to serve in the yoke, like a bull, which is as strong as you are, or stronger.”
“If it is brains that make a difference, why do you not rule, Lord Tau, who are also a likely man though not so big as I am? Why are you carrying fugitives upon a dirty little merchant ship instead of sitting upon a Pharaoh’s throne? Tell me, who am but a simple black man bred to war and honesty.”
Tau with much skill steered his ship through a fleet of barges poling up Nile laden with fodder. Then calling to a sailor to take his place, for now the river was open with no craft in sight, he sat himself down in the low bulwark, and answered:
“Because mayhap, friend Ru, I also choose to serve. Being stupid, like most honest men, especially if they are strong and one of a simple race that understands nothing except love from which is born mankind, and war that keeps down its numbers, you may not believe me when I tell you that the only true joy in life lies in service of this sort or of that. Pharaohs are served, which is why they are often so blind and so satisfied at being but vain bubbles blown along by a wind they cannot see, springing, although they know it not, from the poisoned breaths of multitudes; for the most part they do more harm than good and are themselves the slaves of slaves. With him who serves it is otherwise, for, setting aside self-seekings and ambitions, he works humbly for that which is good and in this work finds his reward.”
Ru rubbed his brow, then asked:
“But whom does such an one serve, Lord?”
“He serves God, Ru.”
“God? There are many gods that I have heard of in Ethiopia, in Egypt, and in other lands. What god does he serve and where does he find that god?”
“He finds him in his own heart, Ru, but what his name may be I cannot tell you. Some call it Justice, some call it Freedom, some call it Hope, some call it Spirit.”
“And what do those call it who serve only themselves and their own lusts, careless of all those fine things, Lord?”
“I do not know, Ru, and yet I know that name. It is Death.”
“Yet they live as long as other men, Lord, and often reap a finer harvest.”
“Aye, Ru, but very soon their day is done and then, if they have not repented, their souls die.”
“So you believe that souls can live on, as the priests seem to teach.”
“Yes, Ru, I believe that they can live longer than Ra the sun himself, longer than the stars, and from age to age reap the fruits of honest service. Yet of these matters do not ask me but ask one whom you will soon meet and whose disciple I am.”
“I don’t wish to, Lord, seeing that my brain swims already, but tell me, if it please you, to what end is all this service of yours that causes you to sail up Nile and at great risk to rescue certain ladies and a certain babe?”
“I am not sure, for true service is its own end. Moreover, it is not for me to ask of ends, who am sworn to obey without doubt or question.”
“So you also have a master, Lord. Who is he?”
“That you will learn ere long, Ru. Yet do not think to look upon some king or enthroned high priest surrounded with pomps and ceremonies. Ru, I will instruct you, who are so ignorant. Doubtless you believe that Egypt and the world are ruled by the strength you see, by Pharaohs, by armies, and by wealth. Yet it is not so. There is another strength you do not see which is its guide and conqueror, and its name is Spirit. The priests teach that to every man there is given a Ka or a double, an invisible something that is stronger, purer, more enduring than he is. Something that perhaps from time to time looks upon the face of God and whispers of God’s will. Now if this be a parable, yet in a sense it is true since always such a spirit is at the elbow of everyone who lives. Or rather there are two spirits, one of good and one of evil; one that leads upwards and one that leads downwards.”
“I say again that you make my head swim, Lord. But tell me, where and to what is your spirit leading you?”
“Towards the gates of peace, Ru; peace for myself and peace for Egypt; towards a land where you would find little occupation for in it there is no war. Look, yonder are the Great Pyramids, the homes of the dead, and mayhap of their souls which do not die. Come, help me lower the sail since we must drift past them slowly, to return when night has fallen and land certain passengers. There, perhaps, Ru, you will learn more of the meaning of all this talk of mine.”
Night had come. At its approach he who was called Tau had rowed his ship back to a certain landing place which now, at the time of the rising Nile, was not so very far away from the Great Pyramids and the Sphinx that sits near to them staring eternally into nothingness. Here they disembarked, all of them, under shelter of the darkness and of a bed of reeds.
Scarcely were they on shore when they saw boats, which great lanterns hung at their prow and stern showed to be full of armed men, rowing down Nile. Tau watched them go by and said:
“I think some messenger has told those officers at Memphis that there was no warship following us from Thebes and that now they search for