JESUS ANSWERS A LAWYER'S QUESTION AS TO ETERNAL LIFE, GIVING THE PARABLE OF THE GOOD SAMARITAN
Luke 10:25–37.
§ 104:
JESUS THE GUEST OF MARTHA AND MARY
Luke 10:38–42.
§ 105:
JESUS AGAIN GIVES A MODEL OF PRAYER (COMP. § 54) AND ENCOURAGES HIS DISCIPLES TO PRAY. PARABLE OF THE IMPORTUNATE FRIEND
Luke 11:1–13.
§ 106:
BLASPHEMOUS ACCUSATION OF LEAGUE WITH BEELZEBUB
Luke 11:14–36.
§ 107:
WHILE BREAKFASTING WITH A PHARISEE, JESUS SEVERELY DENOUNCES THE PHARISEES AND LAWYERS AND EXCITES THEIR ENMITY
Luke 11:37–54.
§ 108:
HE SPEAKS TO HIS DISCIPLES AND A VAST THRONG ABOUT HYPOCRISY, COVETOUSNESS (PARABLE OF THE RICH FOOL), WORLDLY ANXIETIES, WATCHFULNESS (PARABLE OF THE WAITING SERVANTS AND OF THE WISE STEWARD), AND HIS OWN APPROACHING PASSION
Luke 12.
§ 109:
ALL MUST REPENT OR PERISH. (TWO CURRENT TRAGEDIES); PARABLE OF THE BARREN FIG TREE
Luke 13:1–9.
§ 110:
JESUS HEALS A CRIPPLED WOMAN ON THE SABBATH AND DEFENDS HIMSELF AGAINST THE RULER OF THE SYNAGOGUE. (CF. §§ 49–51 AND 114.) REPETITION OF THE PARABLES OF THE MUSTARD SEED AND OF THE LEAVEN
Luke 13:10–21.
§ 111:
AT THE FEAST OF DEDICATION JESUS WILL NOT YET OPENLY SAY THAT HE IS THE MESSIAH. THE JEWS TRY TO STONE HIM
John 10:22–39.
PART X:
THE LATER PEREAN MINISTRY
SECTIONS 112–127
§ 112:
THE WITHDRAWAL FROM JERUSALEM TO BETHANY BEYOND JORDAN
John 10:40–42.
§ 113:
TEACHING IN PEREA, ON A JOURNEY TOWARD JERUSALEM, WARNED AGAINST HEROD ANTIPAS
Luke 13:22–35.
§ 114:
WHILE DINING (BREAKFASTING) WITH A CHIEF PHARISEE, HE AGAIN HEALS ON THE SABBATH AND DEFENDS HIMSELF (COMP. §§ 49 TO 51 AND 110) THREE PARABLES SUGGESTED BY THE OCCASION
Luke 14:1–24.
§ 115:
GREAT CROWDS FOLLOW HIM, AND HE WARNS THEM TO COUNT THE COST OF DISCIPLESHIP TO HIM (COMP. §§ 70 AND 83)
Luke 14:25–35.
§ 116:
THE PHARISEES AND THE SCRIBES MURMUR AGAINST JESUS FOR RECEIVING SINNERS. HE DEFENDS HIMSELF BY THREE GREAT PARABLES (THE LOST SHEEP, THE LOST COIN, THE LOST SON)
Luke 15:1–32.
§ 117:
THREE PARABLES ON STEWARDSHIP (TO THE DISCIPLES, THE PARABLE OF THE UNJUST STEWARD; TO THE PHARISEES, THE PARABLE OF THE RICH MAN AND LAZARUS; TO THE DISCIPLES, THE PARABLE OF THE UNPROFITABLE SERVANTS)
Luke 16:1–17:10.
§ 118:
JESUS RAISES LAZARUS FROM THE DEAD
John 11:1–44.
§ 119:
THE EFFECT OF THE RAISING OF LAZARUS (ON THE PEOPLE, ON THE SANHEDRIN, ON THE MOVEMENTS OF JESUS)
John 11:45–54.
§ 120:
JESUS STARTS ON THE LAST JOURNEY TO JERUSALEM BY WAY OF SAMARIA AND GALILEE
Luke 17:11–37.
§ 121:
TWO PARABLES ON PRAYER (THE IMPORTUNATE WIDOW, THE PHARISEE AND THE PUBLICAN)
Luke 18:1–14.
§ 122:
GOING FROM GALILEE THROUGH PEREA, HE TEACHES CONCERNING DIVORCE
Mark 10:1–12; Matt. 19:1–12.
§ 123:
CHRIST AND CHILDREN AND THE FAILURE OF THE DISCIPLES TO UNDERSTAND THE ATTITUDE OF JESUS
Mark 10:13–16; Matt. 19:13–15; Luke 18:15–17.
§ 124:
THE RICH YOUNG RULER, THE PERILS OF RICHES, AND AMAZEMENT OF THE DISCIPLES. THE REWARDS OF FORSAKING ALL TO FOLLOW THE MESSIAH WILL BE GREAT, BUT WILL BE SOVEREIGN (PARABLE OF THE LABORERS IN THE VINEYARD)
Mark 10:17–31; Matt. 19:16–20:16; Luke 18:18–30.
§ 125:
JESUS AGAIN FORETELLS TO THE DISCIPLES HIS DEATH AND RESURRECTION (COMP. §§ 83, 85, 86, 88), AND REBUKES THE SELFISH AMBITION OF JAMES AND JOHN
Mark 10:32–45; Matt. 20:17–28; Luke 18:31–34.
§ 126:
BLIND BARTIMÆUS AND HIS COMPANION HEALED
Mark 10:46–52; Matt. 20:29–34; Luke 18:35–43.
§ 127:
JESUS VISITS ZACCHÆUS, AND SPEAKS THE PARABLE OF THE POUNDS, AND SETS OUT FOR JERUSALEM
