A statesman who doesn’t exist yet. Remid. Аlmaz Braev
of the nation!” Do they really love him or is the expression of love mandatory, like wearing a tie for officials? Whether they love their patron and father or not, this is the culture. If they show their independence and independence, the system will expel them as a volcano expels ash from a crater. That’s how parents do not like too independent and obstinate sons. That’s how society dislikes dubious individuals.
Any person who claims power must show that he is subject to society, moreover, lull the vigilance and selfishness of everyone. Hence the General dislike of so-called personalities, or more precisely, dislike of talents. Just as ugly women hate beauty with all their heart, so traditional people suspect the person of stealing love. A gifted person has not yet done anything, and a rumor is already being created around him that he is an enemy of the people. That he is an enemy of the state, an enemy of the father. Zerefs, zeremids, even remids because of the competition for the breast of the cow will do anything to “parents” only saw their loving faces. This is how loyalty and the desire to please come out in front of the traditional people. Negative selection begins.
CHAPTER VII
THE MAIN THING FOR THE TRADITION IS TO TAKE POWER
“I don’t like it when people kill, but if the masses hate someone so much that their anger can’t be contained, we won’t stop them… The people’s militia should be on the side of the red guards, unite with them, sympathize with them, inform them…”
Xie Fuji, Minister of public security of the people’s Republic of China, 1966
So the first rule is to take power. Let it lie on the road, it often happens, let the thorns on the way to power, who takes power, he can rule happily for a long time. All traditional peoples in history have worshiped power, obediently followed its orders and even deified it. The main thing is to take power. The power of the divine. The traditional people themselves are blind here. Recognize themselves the power of any God. This by the way is often used even today. The ruler will decide to temporarily appoint someone in his place, and then may to return to previous place again through democratic elections. Such a castling at the top is not possible for everyone, namely for traditional peoples who believe in the authorities. They stand and are silent in any case. Not to say that they believe blindly but this is the culture of trusting the authorities. After all, all power is from God!
Does this mean that the leaders of the main Soviet communes, Kamenev and Zinoviev and Trotsky’s rivals were counting on this effect? We will take power. And then the people recognize us as Lenin’s successors. By the way, a relatively good option for the USSR. In any case, it presupposes the return of intra-party democracy. In this case it is not difficult for a real intellectual to regain power. Here it was necessary to cancel the decision Of the X Congress of the CPSU in 1921 on the need to strengthen discipline and prohibit internal party discussions – this decision will then rely on the people of Stalin to deal with opponents. But when this decision was made, there was a civil war. (But the zeremids war is eternal, even if it literally does not exist, the zeremids always have it, even in their sleep and hibernation)
Zinoviev and Kamenev-remids, a great alternative!
And remids are always creative, the assumption of criticism and intellectual reflection about their own mistakes (zeremid has no reflection, only complexes). With the remids, the USSR had good prospects. The most important thing is the abolition of the practice of “go-go”, you give results at any cost – the command and administrative style of leadership would be discarded. Remids are a creative beginning and the same approach to each problem. Remids do not criticize each other, support each other, and try to correct themselves if they delve into their mistakes. Remids are principled and there is no one more principled than people but exclusively and only in the name of the law and in the name of a high goal. Remids are the best representatives of the enforcement apparatus-the state. And it would be better if they forced by their example, especially by not stealing. And especially, the remids do not harass each other physically, except for disagreements, except on the level of faith. The remid faith is the state itself. And the language of executions is not their language of communication. The language of persuasion, service to the people. Before there were nobles, officers-people of honor. That’s exactly the same remids but without a pedigree and a shoulder strap. When there are no other solutions remids will try even agree, will make a last attempt of reconciliation (another thing resolutely and excitable zeref who always speak dramatically, as in nature, as in hunting, zeref quickly define: a friend is a friend, the enemy is the enemy at mid is nothing. Only instincts. Hence the enemies of the people, hence the bullets, like arrows at the enemies of the end of strife. If such a people is given free rein, it will begin to search for its truth, first of all in this search it will find the guilty, that is, it will find its enemies. And not the fact that the enemy will not be a countryman, neighbor or yesterday’s schoolmate. The most recent enemies will go: father, brother and other native “trifles”. (But to excite people’s finger pointing to the top of admiration must rise, again, of seemed. As soon as he is faced with the first problem, he will turn on his people’s brain and call on the people to help him in the fight against personal enemies without any “creativity” and reflection of doubt. For zeremids, there is no such doubt, no reflection, he is concerned only with complexes. In this sense the crowd is also often covered by religion, tradition, even patriotism but it keeps the secret of the inner itch and complexes of internal self-contempt. But, once again, choose those who are physically larger. They chose not the bespectacled Trotsky, but Stalin). But whoever is responsible will not necessarily be the real enemy. He will look more like a victim, reminding you with all his pathetic appearance that he is the victim of blind, angry people.
CHAPTER VIII
CRUEL CHAMELEON NEAR AND INSIDE
There may be an opinion that the traditional system is omnivorous, that it is capable of implantation. This is true. It is capable of implantation. It is like a chameleon taking the right shape. But inside it remains the same traditional system. In other words the traditional people cannot live without hierarchy. Whatever system the zerefs create and whatever they call it, they will still create a hierarchy where there will be a commanding elite and despicable subordinates. They can’t do without it. It is very difficult to explain what this is related to. Maybe with the climate, maybe something else accompanies the heaviest conditions of life, which necessarily needs a leader and his people the discipline of the community. But traditional people wherever they gather and wherever they move under the influence of need, hunger, in a new place they will again live as before and nothing will change. It has already been said that all the time there is an invisible central spine and all the other circles are strung on it. You can live under a natural product exchange relationship, you can consume under capitalism, you can learn under socialism, even under democracy, this Central core will stand here and there. But no one sees him. Although everyone inside will be fine. The high priests will be painted in the colors of the elite, the rest will stand in rank as if they are about to rush into battle again right now.
It’s all about what the next quality will be central. If under feudalism it is the gentility and subordination of the nobility by blood, under socialism the ability to remember and adopt words and slogans from revolutionaries then under capitalism, when in General the traditional people do not know the meaning of money all zerefs will start speculating. Yes, so that they will overtake their teachers in rigidity and cynicism. Authoritative capitalists will be surprised and revolutionaries will turn over in their coffin, why do these people have so much rigidity towards their own, namely their own? And when were traditional, crypto-traditional and post-traditional people sensitive to each other? In the family group the relatives will see everything and will not allow it: they will punish for callousness, for non-participation, for disrespect, that is, there are witnesses nearby. The traditional person was always visible in front of the community. Under feudalism zeref must observe the norms of community morality, under socialism morality tripled by slogans generally put more pressure on zeref than