A Companion to Contemporary British and Irish Poetry, 1960 - 2015. Группа авторов

A Companion to Contemporary British and Irish Poetry, 1960 - 2015 - Группа авторов


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the entertainment industry” (Finch 1997, 108). To support his argument, Finch refers to the survey Public Attitudes to Poetry (1995), commissioned by the Arts Council England: the majority of the population has a problem with poetry's image (“out‐of‐touch, gloomy, irrelevant, effeminate, high‐brow and elitist”; Finch 1997, 108), there are not enough readers, and those who read do not read enough.

      Seven years later, in 2007, the list of UK and Irish publishers showed an impressive figure of 200 entries, while by 2009 the number of poetry presses had decreased enormously to only 122 operators, a decline that continued in 2010 (116 presses), and more or less stopped when The Writers' Handbook 2011 listed 112 businesses. The Writers' & Artists' Yearbook 2019 should only be mentioned in passing, as it is perfectly unreliable. Its listings seem to have been produced with the intention of entertaining: the publishers‐of‐poetry list comprises only 37 presses, including one—Hippopotamus Press—which has not published a single collection since 2002, the year Roland John launched David Clarke's Touching on Love. In his essay, Neil Astley only refers to 27 poetry presses, rather like a list of friends collected from his mobile phone that are invited to his very exclusive party (Astley 2018, 366).

      In contrast to these figures, the British and Irish poetry scene is populated by poetry presses, which publish an impressive number of single‐author collections, single‐poet pamphlets, and anthologies. Today's situation is similar to the one in the mid‐1990s as Finch described it: poets producing work of a certain quality will almost always find their way into print. Not every poet will perhaps find a home at the headquarters of “The Big Six”—Bloodaxe Books, Jonathan Cape, Carcanet, Chatto & Windus, Faber & Faber, and Picador (Astley 2018, 366)—but many small presses and their staff are prepared to offer high‐quality support during the production process and often better and more personal mentoring with regard to publicity, distribution, and royalties. As Matthew Sperling has argued, “most new small‐press volumes are now only a Paypal transaction away. Poetry readings are no longer the preserve of the locals and regulars in obscure pub back rooms, but are advertised, digested, and sometimes broadcast on blogs, newsfeeds, and other social networking technologies” (Sperling 2013, 196–197).

      When studying the poetry presses in operation since 1960, one may consider the question of whether, compared to trade publishers in other fields, there are, on the British and Irish poetry scene, publishers who may be regarded as “big.” In this context, it is of paramount importance to analyze the financial situation of the presses, in particular how taxpayers' money has been distributed among them. Starting in the mid‐1990s—according to the published lists, the heyday of British and Irish poetry presses—one among many reasons why six publishers felt, and still feel, they are “biggish” when compared to fellow competitors could perhaps be found in The Arts Council of England Annual Report 1994–1995. It records the following grants and guarantees for the time period April 1, 1994, to March 31, 1995: Anvil Press Poetry received £61,600 and Carcanet £67,800 with an additional grant, for PN Review, of £17,580. The sense of conscious bigness is self‐explanatory when one compares these figures with grants allocated under the headings “Small Presses”: Enitharmon Press £200, Peterloo Poets £325, Dangeroo Press £350. Under the heading “Translations,” Dedalus received £11,915, and Bloodaxe Books £2,290.

      give everyone in the UK the chance of accessing a poetry which is intellectually ambitious, which transcends national boundaries and pastoral, which takes risks in reinventing the world, rather than describing it. A poetry interested in diversity, theory, and life as it can be lived, rather than life as we have it. I want a literature of aspiration and innovation.

      (Hamilton‐Emery 2005, 9)


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