Collected Works. GEORGE BERNARD SHAW
continually with the story of their sufferings and wrongs. And what poem can do justice to the end, when it came at last? Hardly two hundred years had elapsed when the claims of nationality were so universally conceded that there was no longer a single country on the face of the earth with a national grievance or a national movement. Think of the position of the Irish, who had lost all their political faculties by disuse except that of nationalist agitation, and who owed their position as the most interesting race on earth solely to their sufferings! The very countries they had helped to set free boycotted them as intolerable bores. The communities which had once idolized them as the incarnation of all that is adorable in the warm heart and witty brain, fled from them as from a pestilence. To regain their lost prestige, the Irish claimed the city of Jerusalem, on the ground that they were the lost tribes of Israel; but on their approach the Jews abandoned the city and redistributed themselves throughout Europe. It was then that these devoted Irishmen, not one of whom had ever seen Ireland, were counselled by an English Archbishop, the father of the oracles, to go back to their own country. This had never once occurred to them, because there was nothing to prevent them and nobody to forbid them. They jumped at the suggestion. They landed here: here in Galway Bay, on this very ground. When they reached the shore the older men and women flung themselves down and passionately kissed the soil of Ireland, calling on the young to embrace the earth that had borne their ancestors. But the young looked gloomily on, and said 'There is no earth, only stone.' You will see by looking round you why they said that: the fields here are of stone: the hills are capped with granite. They all left for England next day; and no Irishman ever again confessed to being Irish, even to his own children; so that when that generation passed away the Irish race vanished from human knowledge. And the dispersed Jews did the same lest they should be sent back to Palestine. Since then the world, bereft of its Jews and its Irish, has been a tame dull place. Is there no pathos for you in this story? Can you not understand now why I am come to visit the scene of this tragic effacement of a race of heroes and poets?
ZOO. We still tell our little children stories like that, to help them to understand. But such things do not happen really. That scene of the Irish landing here and kissing the ground might have happened to a hundred people. It couldn't have happened to a hundred thousand: you know that as well as I do. And what a ridiculous thing to call people Irish because they live in Ireland! you might as well call them Airish because they live in air. They must be just the same as other people. Why do you shortlivers persist in making up silly stories about the world and trying to act as if they were true? Contact with truth hurts and frightens you: you escape from it into an imaginary vacuum in which you can indulge your desires and hopes and loves and hates without any obstruction from the solid facts of life. You love to throw dust in your own eyes.
THE ELDERLY GENTLEMAN. It is my turn now, madam, to inform you that I do not understand a single word you are saying. I should have thought that the use of a vacuum for removing dust was a mark of civilization rather than of savagery.
ZOO [giving him up as hopeless] Oh, Daddy, Daddy: I can hardly believe that you are human, you are so stupid. It was well said of your people in the olden days, 'Dust thou art; and to dust thou shalt return.'
THE ELDERLY GENTLEMAN [nobly] My body is dust, madam: not my soul. What does it matter what my body is made of? the dust of the ground, the particles of the air, or even the slime of the ditch? The important thing is that when my Creator took it, whatever it was, He breathed into its nostrils the breath of life; and Man became a living soul. Yes, madam, a living soul. I am not the dust of the ground: I am a living soul. That is an exalting, a magnificent thought. It is also a great scientific fact. I am not interested in the chemicals and the microbes: I leave them to the chumps and noodles, to the blockheads and the muckrakers who are incapable of their own glorious destiny, and unconscious of their own divinity. They tell me there are leucocytes in my blood, and sodium and carbon in my flesh. I thank them for the information, and tell them that there are blackbeetles in my kitchen, washing soda in my laundry, and coal in my cellar. I do not deny their existence; but I keep them in their proper place, which is not, if I may be allowed to use an antiquated form of expression, the temple of the Holy Ghost. No doubt you think me behind the times; but I rejoice in my enlightenment; and I recoil from your ignorance, your blindness, your imbecility. Humanly I pity you. Intellectually I despise you.
ZOO. Bravo, Daddy! You have the root of the matter in you. You will not die of discouragement after all.
THE ELDERLY GENTLEMAN. I have not the smallest intention of doing so, madam. I am no longer young; and I have moments of weakness; but when I approach this subject the divine spark in me kindles and glows, the corruptible becomes incorruptible, and the mortal Bolge Bluebin Barlow puts on immortality. On this ground I am your equal, even if you survive me by ten thousand years.
ZOO. Yes; but what do we know about this breath of life that puffs you up so exaltedly? Just nothing. So let us shake hands as cultivated Agnostics, and change the subject.
THE ELDERLY GENTLEMAN. Cultivated fiddlesticks, madam! You cannot change this subject until the heavens and the earth pass away. I am not an Agnostic: I am a gentleman. When I believe a thing I say I believe it: when I don't believe it I say I don't believe it. I do not shirk my responsibilities by pretending that I know nothing and therefore can believe nothing. We cannot disclaim knowledge and shirk responsibility. We must proceed on assumptions of some sort or we cannot form a human society.
ZOO. The assumptions must be scientific, Daddy. We must live by science in the long run.
THE ELDERLY GENTLEMAN. I have the utmost respect, madam, for the magnificent discoveries which we owe to science. But any fool can make a discovery. Every baby has to discover more in the first years of its life than Roger Bacon ever discovered in his laboratory. When I was seven years old I discovered the sting of the wasp. But I do not ask you to worship me on that account. I assure you, madam, the merest mediocrities can discover the most surprising facts about the physical universe as soon as they are civilized enough to have time to study these things, and to invent instruments and apparatus for research. But what is the consequence? Their discoveries discredit the simple stories of our religion. At first we had no idea of astronomical space. We believed the sky to be only the ceiling of a room as large as the earth, with another room on top of it. Death was to us a going upstairs into that room, or, if we did not obey the priests, going downstairs into the coal cellar. We founded our religion, our morality, our laws, our lessons, our poems, our prayers, on that simple belief. Well, the moment men became astronomers and made telescopes, their belief perished. When they could no longer believe in the sky, they found that they could no longer believe in their Deity, because they had always thought of him as living in the sky. When the priests themselves ceased to believe in their Deity and began to believe in astronomy, they changed their name and their dress, and called themselves doctors and men of science. They set up a new religion in which there was no Deity, but only wonders and miracles, with scientific instruments and apparatus as the wonder workers. Instead of worshipping the greatness and wisdom of the Deity, men gaped foolishly at the million billion miles of space and worshipped the astronomer as infallible and omniscient. They built temples for his telescopes. Then they looked into their own bodies with microscopes, and found there, not the soul they had formerly believed in, but millions of micro-organisms; so they gaped at these as foolishly as at the millions of miles, and built microscope temples in which horrible sacrifices were offered. They even gave their own bodies to be sacrificed by the microscope man, who was worshipped, like the astronomer, as infallible and omniscient. Thus our discoveries instead of increasing our wisdom, only destroyed the little childish wisdom we had. All I can grant you is that they increased our knowledge.
ZOO. Nonsense! Consciousness of a fact is not knowledge of it: if it were, the fish would know more of the sea than the geographers and the naturalists.
THE ELDERLY GENTLEMAN. That is an extremely acute remark, madam. The dullest fish could not possibly know less of the majesty of the ocean than many geographers and naturalists of my acquaintance.
ZOO. Just so. And the greatest fool on earth, by merely looking at a mariners' compass, may become conscious of the fact that the needle turns always to the pole. Is he any the less a fool with that consciousness than he was without it?
THE ELDERLY GENTLEMAN. Only a more conceited one, madam,