Villani's Chronicle. Giovanni Villani
the first was called Italus, and from his name the kingdom of Italy was named, and he was lord and king thereof; the second son was named Dardanus, which was the first rider to ride a horse with saddle and bridle. Some have written that Dardanus was son to Jove, king of Crete, and son to Saturn, as has been afore mentioned; but this was not true, forasmuch as Jove abode in Greece, and his descendants were kings and lords thereof, and were always the enemies of the Trojans; but Dardanus came from Italy, and was son to Atlas, as the history will make mention. And Virgil the poet confirms it in his book of the Æneid, when the gods said to Æneas that he should seek the country of Italy, whence had come his forefathers which had built Troy; and this was true. The third son of De Mon. ii. 3: 67, 68. Atlas was named Sicanus, that is in our parlance Sezzaio [last], which had a most beautiful daughter called Candanzia. This Sicanus went into the island of Sicily, and was the first inhabitant thereof, and from De Vulg. El. i. 10: 39-85. his name the island was at the first called Sicania, and by diversity of vernacular of the inhabitants it is now called by them Sicilia, and by us Italians Cicilia. This Sicanus built in Sicily the city of Saragosa, and made it chief of the realm whereof he was king, and his descendants after him for a very long time, as is told in the history of the Sicilians, and by Virgil in the Æneid.
§ 9.—How Italus and Dardanus came to agree which should succeed to the city of Fiesole and the kingdom of Italy.
When King Atlas had died in the city of Fiesole, Italus and Dardanus his sons were left rulers after him; and each of them being a lord of great courage, and both being worthy in themselves to reign over the kingdom of Italy, they came to this agreement together, to go with their sacrifices to sacrifice to their great god Mars, whom they worshipped; and when they had offered sacrifice they asked whether of them twain ought to abide lord in Fiesole, and whether ought to go and conquer other countries and realms. From the which idol they received answer, either by divine revelation or by device of the devil, that Dardanus should go and conquer other lands and countries, and Italus should remain in Fiesole and in the country of Italy. To which commandment and answer they gave such effect that Italus abode as ruler, and he begat great rulers which after him governed not only the city of Fiesole and the country round about, but well-nigh all Italy, and they built many cities there; and the said city of Fiesole rose into great power and lordship, until the great city of Rome reached her state and lordship. And thereafter, for all the great power of Rome, yet was the city of Fiesole continually at war with and rebelling against it, until at last it was destroyed by the Romans, as this faithful history shall hereafter record. At present we will cease speaking of the Fiesolans and will return to their history in due time and place, and we will now go on to tell how Dardanus departed from Fiesole, and was the first builder of the great city of Troy, and the ancestor of the kings of the Trojans and also of the Romans.
§ 10.—How Dardanus came to Phrygia and built the city of Dardania, which was afterwards the great Troy.
Dardanus, as he was commanded by the answer of their god, departed from Fiesole with Apollinus, master and astrologer of his father, and with Candanzia his niece, and with a great following of his people, and came into the parts of Asia to the province which was called Phrygia [Frigia], from the name of Friga, of the descendants of Japhet, which was the first inhabitant thereof; which province of Phrygia is beyond Greece, after the islands of Archipelago are passed, on the mainland, which to-day is ruled by the Turks and is called Turkey. In that country the said Dardanus by the counsel and arts of the said Apollinus began to build, and made a city upon the shores of the said Grecian sea, which he called after his own name Dardania, and this was 3,200 years from the creation of the world. And it was called Dardania so long as Dardanus lived, or his sons.
§ 11.—How Dardanus had a son which was named Tritamus, which was the father of Trojus, after whose name the city of Troy was so called.
Now this Dardanus had a son which was called Tritamus, and Tritamus begat Trojus and Torajus; but Trojus was the wiser and the more valorous, and because of his excellence he became lord and king of the said city and of the country round about; and he had great war with Tantalus, king of Greece, son of Saturn, king of Crete, of whom we made mention. And then, after the death of the said Trojus, by reason of the goodness and wisdom and worth which had reigned in him, it pleased his son and the men of his city that the said city should always be called Troy after his name; and the chief and principal gate of the city, in memory of Dardanus, retained the name which the city had at the first, to wit Dardania.
§ 12.—Of the kings which were in Troy; and how Troy was destroyed Cf. Convivio iv. 14: 131-154. Purg. xii. 61-63. Inf. xxx. 13-15, 98, 113, 114. the first time in the time of the King Laomedon. § 13.—How the good King Priam rebuilt the city of Troy. § 14.—How Troy was destroyed by the Greeks. § 15.—How the Greeks which departed from the siege of Troy well-nigh all came to ill. § 16.—How Helenus, son of King Priam, with the sons of Hector, departed from Troy.
§ 17.—How Antenor and the young Priam, having departed from Troy, built the city of Venice, and that of Padua.
Another band departed from the said destruction, to wit Antenor, who was one of the greatest lords of Troy, and was brother of Priam, and Inf. xxxii. 88. Purg. v. 75. son of the King Laomedon, who was much accused of betraying Troy, and Æneas was privy to it, according to Dares; but Virgil makes him quite innocent of this. This Antenor, with Priam the younger, son of King Priam, a little child, escaped from the destruction of Troy with a great following of people to the number of 12,000, and faring over the sea with a great fleet arrived in the country where to-day is Venice, the great city, and they settled themselves in those little surrounding islands, to the end they might be free and beyond reach of any other jurisdiction and government, and became the first inhabitants of those rocks; whence increasing later, the great city of Inf. xxxii. 88. Venice was founded, which at first was called Antenora, from the said Antenor. And afterwards the said Antenor departed thence and came to dwell on the mainland, where to-day is Padua, the great city, and he Purg. v. 75. was its first inhabitant and builder, and he gave it the name of Padua, because it was among paduli [marshes], and by reason of the river Po, which flowed hard by and was called Pado. The said Antenor remained and died in Padua, and within our own times his body has been discovered there, and his tomb engraved with letters which bear witness that it is the body of Antenor, and this his tomb has been renewed by the Paduans and may be seen to-day in Padua.
§ 18.—How Priam III. was king in Germany, and his descendants kings of France. § 19.—How Pharamond was the first king of France, and his descendants after him. § 20.—How the second Pepin, father of Charles the Great, was king of France.
§ 21.—How Æneas departed from Troy and came to Carthage in Africa.
Inf. iv. 122. Inf. i. 73-75. De Mon. ii. 3; Convivio iv. 5: 48.
Æneas again departed from the said destruction of Troy with Anchises, his father, and with Ascanius, his son, born of Creusa, daughter of the great King Priam, with a following of 3,300 men of the best people of Troy, and they embarked upon twenty-two ships. This Æneas was of the royal race of the Trojans, in this wise: for Ansaracus, son of De Mon. ii. 3: 62. Trojus and brother of Ilius, of whom mention was made in the beginning, begat Danaus, and Danaus begat Anchises, and Anchises begat Æneas. This Æneas was a lord of great worth, wise and of great prowess, and very beautiful in person. When he departed from Troy with his following, with great lamentation, having lost Creusa, his wife, in the assault of the Greeks, he went first to the island of Ortygia, and made sacrifice to Apollo, the god of the sun, or rather idol, asking him for counsel and answer whither he should go; from the which he had answer and commandment to go into the land and country of Italy De Mon. ii. 3: 77-84. (whence at the first had come Dardanus and his forefathers to Troy), and to enter into Italy by the harbour or mouth of the river of Albola; and he said to him by the said oracle, that after many travails by sea, and battles in the said land of Italy, he should gain Epist. vii. (3) 62, 63. a wife and great lordship, and from his race should arise mighty kings and emperors, which should do very great and notable things. When Æneas heard this he was much encouraged by the fair response and promise, and straightway he put to sea with his following and ships, and voyaging long time he