Handbuch Gender und Religion. Группа авторов
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1 Dieser Artikel wurde von Caterina Panunzio vom Englischen ins Deutsche übersetzt. Die meisten direkten Zitate wurden ebenfalls aus dem Englischen übertragen. Die Originalzitate wurden in die entsprechenden Fußnoten eingefügt.
2 Vgl. Adams (1993), xi; Primavesi (1991), 46; Eaton (2006), 110.
3 d’Eaubonne (1974), zitiert nach Adams (1993), xi: »the destruction of the planet is due to the profit motif inherent in male power«.
4 Für eine Geschichte der Bewegung vgl. Eaton (2005), 12–46. Es gibt eine umfangreiche Literatur zum Ökofeminismus aus verschiedenen Perspektiven.
5 Eaton (2005), 11; Eaton (2006), 1110: »a convergence of the ecological and feminist analyses and movements. It represents varieties of theoretical, practical and critical efforts to understand and resist the interrelated dominations of women and nature.«
6 Gebara (1999), 2: »the ecofeminist issue is born of the lack of municipal garbage collection, of the multiplication of rats, cockroaches, and mosquitoes, and of the sores on children’s skins. This is true because it is usually women who have to deal with daily survival issues.«
7 Vgl. Radford Ruether (2001), 327.
8 Vgl. Gnandason (2010), Daly (1978), Griffin (1978), Starhawk (1979), Spretnak (1997).
9 Vgl. Timaios. Für eine Übersetzung ins Deutsche vgl. Plato (2017).
10 Zum Beispiel Descartes, siehe Ivy (2009).
11 Vgl. McFague (1987), xi, vertritt die radikale Immanenz Gottes; die Welt ist Gottes Leib.
12 Vgl. Capra (1996), 7.
13 Vgl. Mellor (1997), 132.
14 Vgl. Dowd (1992).
15 Vgl. Primavesi (1991).
16 Vgl. Radford Reuther (2004).
17 Vgl. Radford Ruether (2004).
18 Vgl. Radford Ruether (1996), 1–8; vgl. auch Primavesi (1996).
19 Gebara (1999), 157–158: »All people make up the awesome and diverse human symphony in which once again, multiplicity and unity are constitutive expressions of the single vital process that sustains us all.«
20 Gebara (1999), 170.
21 Vgl. Gebara (1999), 157–158.