Библия Времени. Найди свое. Лим Ворд
was also involved in the attempt on VI Lenin, a man who, in Yakov’s opinion, tasted too much unjustified popularity. The shooting and even the burial (probably) of the accidental figure of this action – eserkas F. Kaplan is suspiciously rushed. In addition, the fact that Y. Sverdlov occupies the Lenin cabinet immediately after the shooting at the Michelson plant – a gesture very symbolic.
Note that in England, the United States, Australia, New Zealand, and other countries that are considered to be basically «Anglo-Saxon», the attitude towards Jews is exactly what British Prime Minister Winston Churchill expressed very precisely: «The British are not anti-Semites, because we do not believe yourself more stupid than Jews. «Indeed, the Anglo-Saxons, in large part, are very eager for everything new (with the preservation of old good traditions), appreciate oddballs, vigorously support compatriots in good, if risky undertakings, despite some external stiffness, create active «communities» (clubs, clubs on interests, public organizations). Here they are with the Jews on the same wave, in a pleasant mutual agreement, and that is why the axis of the British Commonwealth-US is in the lead on the planet Earth.
To be perfectly accurate, Jewish usurers were expelled (2000 people, that is, completely) from England under Edward the First, according to his edict of 1290, to Oliver Cromwell (1656). Jews were also expelled from Spain (if they refused to receive baptism in the three-month period) in 1492, 50—150 thousand people, Austria (1420), France (1182, again 1306), Germany, Portugal and the principality of Lithuania, in the 13—14 centuries. All of them settled in Poland, after the partition of which Catherine the Great and the German states, for the most part crossed the Russian Empire.
The Jewish religion and Protestantism, prevalent, primarily in the US (5.2 million and 160 million, respectively) have much in common. The Catholic and Orthodox churches are reluctant to recognize the very existence of the Old Testament, that is, the Hebrew Bible, and the fact that all the apostles and most of the early Christians are Jews. The theme of nationality, the whole complex long history of a certain Semitic people, represented in the 24 books of the Tanakh, seems to be something not so significant at all. Protestants (Baptists, Evangelists, etc. «denominations»), in contrast, pay a lot of attention to the study of the Old Testament. In many American films we see, here is how a certain person utters a quotation from Tanakh, and his interlocutor unconstrainedly indicates the chapter of the book and the number of the verse. So educated, educated in the Christian spirit, people recognize «their».
Of course, the general reverence for Tanakh, unites Protestants and Jews. Further, in the history of those and others there is exile, the Great Exodus (the resettlement of the persecuted «heretics» into the New World). Third – the desire for the future, no matter how complex it may seem, trembling, tonic waiting for Armageddon and the coming of the greatest Messiah.
Protestants and Jews do not have churches with a complex, multistage hierarchy. A parishioner can become a priest or mentor. There are disadvantages in this, but also pluses. There is a great risk of error, the committing of sin, which is always manifested when a new one is being created, as well as some kind of arrogance, the self-image is always right. On the other hand, a person learns to act and think independently, broadly, organize active communities and effectively manage them. In Orthodoxy and Catholicism, parishioners are led by hierarchs, beyond superfluous questions and non-standard actions. Byzantium, who imported faith in Russia, was killed precisely because of a lack of active, enterprising people; military and civil rulers, inventors, industrialists (indifferent attitude to the novelty of military affairs – artillery); from the general mood «So that everything remains as before.»
4. Workers. With a population of 155 million (without Finland), by 1914 there were about 15 million workers in various industries. Of these, 4 million work in large enterprises, including (rail) transport. According to the testimony of an educated contemporary: «These are people dressed in their own way; trousers in European style, shirt color rifle, over the shirt vest and unchanged jacket, on the head – a cloth cap; then – they are mostly skinny people, with an underdeveloped chest, with a bloodless complexion, with nervously running eyes, with a carefree ironic look and manners that the people are knee-deep and whose disposition is not forbidden…».
In the rooms of the workers’ hostels there are usually two or three families, sometimes up to seven. Places on the bunks are separated by curtains. Sometimes a semblance of a baby crib appears nearby – people manage to make love somehow.
In a somewhat better position are workers of state defense plants, earning up to 160 rubles. per month, with a moderate (11.5 hours) of working hours. However, further the beloved child – the military-industrial complex, in which he sees a panacea for all ills, the government does not extend care, giving citizens entirely to the power of the private entrepreneur. Those working hours are up to 18 hours a day literally. Money is given irregularly. And, above all, it is here, not in some foreign military ministries, that a hidden threat, a grain of hatred for the whole state, grows.
So, most of the factories work around the clock. Expensive, usually – written out from abroad machines, require the prompt return. A 12-hour working day is common. To be precise, it’s a whole day: two six-hour shifts. The sense of this schedule is that the proletarian, who has slept a bit, will work out in more than two outlets in more than one long shift. The working day at the same time loses its significance, the day, weeks and months blur into the gray haze of hopeless labor; the hail of the master, the spinning of the gears of the machine, and so on, to the like.
There are no vacations in principle. To at least somehow take a breath, the worker is forced to resign, change his place of work, wander around the country.
In 1905—1906 the owners of enterprises expose a large number of workers outside the gate, trying to protest, or simply, somehow, in a human way, to engage in a dialogue. Proletarians supplement the world of crime or the «flying squads» of insurgent-Socialist-Revolutionaries. The way back to highly skilled productive work for them, who are on the black list, is impossible. Since 1916, labor has been militarized. Protests are prohibited at all. Now the workers are no longer willing to give up their overtime orders, remaining at work for 18 hours quite officially.
There are now such clever people who proclaim: the worker must work as much as possible, but how else, after some time, everyone will be happily happy. But, one must think that every person on the planet considers himself to be a unique, unique personality, he wants to organize for himself a wonderful life, full of adventures, tests and unexpected turns. Attitude to yourself as a «cook’s son» (by the definition of Emperor Alexander III) or a cricket, due to know its own pole, causes internal tension, and readiness for large-scale social performances.
In addition, the economy is a very paradoxical thing. If the workers and peasants only work «like horses» day and night, they practically do not buy industrial goods (watches, furniture, beautiful utensils, conditionally, delicacies like coffee and sweets, «outfits,» books, cars), lose interest in anything other than simple food, and the market, without any special reason, is overstocked.This naturally leads the production in general, to a serious crisis.The working day of reasonable duration, the contractual capacity of the parties on wages and social protection, humane attitude to work tnikam – that’s what could prevent the horrific upheavals of a hundred years ago.
Orthodox Church. On the eve of the Revolution, the Russian Orthodox Church is populated by 72% of the total population of the country. In exchange for abundant financial assistance, the state instructs the hierarchs of the church to conduct the propaganda propaganda, the formation of «loyalty feelings» among the population. In a word, the ROC, alas, falls into the heresy of phyletism (state religion), and catastrophically loses trust in «ordinary» parishioners, whose interests it should have defended in every possible way.
Before that, the Russian Orthodox Church has suffered two heavy blows. The first is the very moment of its appearance in Russia, from the presentation of not inspired prophets, monks-pilgrims, preachers, but the prince and his armed squad. The second