A History of English Versification. J. Schipper

CHAPTER I

       GENERAL INTRODUCTION TO THE SCIENCE OF

       METRE AND THE STRUCTURE OF VERSE

       Table of Contents

       § 1. The study of English Metre is an integral part of English Philology. It is indispensable to the investigator of the history of the language, since it supplies sometimes the only (or at all events the surest) means of restoring the older pronunciation of word-stems, and of inflexional terminations. In many cases, indeed, the very existence of such terminations can be proved only by the ascertained requirements of metre. As an aid to the study of English literature in its aesthetic aspects the science of metre is no less important. It exhibits the gradual development of the artistic forms of poetical composition, explains the conditions under which they took their rise, and by formulating the laws of their structure affords valuable help in the textual criticism of poems which have been transmitted in a corrupt or imperfect condition.

§ 2. The object of the science of metre is to describe and analyse the various rhythmical forms of speech that are characteristic of poetry in contradistinction to prose.

      Poetry is one of the fine arts, and the fine arts admit of a division into Plastic and Rhythmic; the Plastic arts comprehending Sculpture, Architecture, and Painting, the Rhythmic arts, on the other hand, comprehending Dancing, Music, and Poetry. The chief points of difference between these classes are as follows. In the first place, the productions of the Plastic arts can be enjoyed by the beholder directly on their completion by the artist without the interposition of any help, while those of the Rhythmic arts demand, after the original creative artist has done his work, the services of a second or executive artist, who is usually termed the performer, in order that these productions may be fully enjoyed by the spectator or hearer. A piece of music requires a singer or player, a pantomime a dancer, and poetry a reciter or actor. In early times the function of executive artist was commonly discharged by the creative artist himself. In the second place, the Plastic arts have no concern with the relations of time; a work of painting or sculpture presents to the beholder an unchanging object or represents a single moment of action. The Rhythmic arts, on the other hand, are, in their very essence, connected with temporal succession. Dancing implies a succession of movements of the human body, Music a succession of inarticulate sounds, Poetry a succession of articulate sounds or words and syllables. The Plastic arts, therefore, may be called the arts of space and rest, and the Rhythmic arts the arts of time and movement. In this definition, it must be remembered, the intrinsic quality of the movements in each of these rhythmical arts is left out of account; in the case of poetry, for instance, it does not take into consideration the choice and position of the words, nor the thought expressed by them; it is restricted to the external characteristic which these arts have in common.

§ 3. This common characteristic, however, requires to be defined somewhat more precisely. It is not merely succession of movements, but succession of different kinds of movement in a definite and recurring order. In the dance, the measure, or succession and alternation of quick and slow movements in regular and fixed order, is the essential point. This is also the foundation of music and poetry. But another elementary principle enters into these two arts. They are not founded, as dancing is, upon mere silent movements, but on movements of audible sounds, whether inarticulate, as in music, or articulate, as in poetry. These sounds are not all on a level in respect of their audibility, but vary in intensity: broadly speaking, they may be said to be either loud or soft. There is, it is true, something analogous to this in the movements of the dance; the steps differ in degree of intensity or force. Dancing indeed may be looked upon as the typical form and source of all rhythmic movement. Scherer brings this point out very well.[1] He says: ‘Rhythm is produced by regular movements of the body. Walking becomes dancing by a definite relation of the steps to one another—of long and short in time or fast and slow in motion. A regular rhythm has never been reached by races among which irregular jumping, instead of walking, has been the original form of the dance. Each pair of steps forms a unity, and a repetition begins with the third step. This unity is the bar or measure. The physical difference between the comparative strength of the right foot and the weakness of the left foot is the origin of the distinction between elevation and depression, i.e. between relatively loud and soft, the “good” and the “bad” part of the measure.’

      Westphal[2] gives a similar explanation: ‘That the stamp of the foot or the clap of the hands in beating time coincides with the strong part of the measure, and the raising of the foot or hand coincides with the weak part of it, originates, without doubt, in the ancient orchestic.’ At the strong part of the bar the dancer puts his foot to the ground and raises it at the weak part. This is the meaning and original Greek usage of the terms ‘arsis’ and ‘thesis’, which are nowadays used in an exactly opposite sense. Arsis in its ancient signification meant the raising of the foot or hand, to indicate the weak part of the measure; thesis was the putting down of the foot, or the stamp, to mark the strong part of the measure. Now, however, it is almost the universal custom to use arsis to indicate the syllable uttered with a raised or loud voice, and thesis to indicate the syllable uttered with lower or soft voice. From the practice of beating time the term ictus is also borrowed; it is commonly used to designate the increase of voice which occurs at the strong, or so-called rhythmical accent.

      All rhythm therefore in our dancing, poetry, and music, comes to us from ancient times, and is of the same nature in these three arts: it is regular order in the succession of different kinds of motion.

§ 4. The distinction between prose and poetry in their external aspects may be stated thus: in prose the words follow each other in an order determined entirely, or almost entirely, by the sense, while in poetry the order is largely determined by fixed and regular rhythmic schemes.

      Even in prose a certain influence of rhythmical order may be sometimes observable, and where this is marked we have what is called rhythmical or artistic prose. But in such prose the rhythmic order must be so loosely constructed that it does not at once obtrude itself on the ear, or recur regularly as it does in poetry. Wherever we have intelligible words following each other in groups marked by a rhythmical order which is at once recognizable as intentionally chosen with a view to symmetry, there we may be said to have poetry, at least on its formal side. Poetical rhythm may accordingly be defined as a special symmetry, easily recognizable as such, in the succession of syllables of differing phonetic quality, which convey a sense, and are so arranged as to be uttered in divisions of time which are symmetrical in their