A History of the French Novel. Volume 2. To the Close of the 19th Century. Saintsbury George

A History of the French Novel. Volume 2. To the Close of the 19th Century - Saintsbury George


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the question is whether, in the actual employment, and still more in what we may call the administration, of this and other diluents or obstruents of story, the artist has or has not made blunders in his art; and it is very difficult not to answer this in the affirmative. There were many excuses for him. The "guide-book novel" had already, and not so very long before, been triumphantly introduced by Corinne. It had been enormously popularised by Scott. The close alliance and almost assimilation of art and history with literature was one of the supremest articles of faith of Romanticism, and "the Gothic" was a sort of symbol, shibboleth, and sacrament at once of Romanticism itself. But Victor Hugo, like Falstaff, has, in this and other respects, abused his power of pressing subjects into service almost, if not quite, damnably. Whether out of pure wilfulness, out of mistaken theory, or out of a mixture98 of these and other influences, he has made the first volume almost as little of a story as it could possibly be, while remaining a story at all. Seventy mortal pages, pretty well packed in the standard two-volume edition, which in all contains less than six hundred, dawdle over the not particularly well-told business of Gringoire's interrupted mystery, the arrival of the Flemish ambassadors, and the election of the Pope of Unreason. The vision of Esmeralda lightens the darkness and quickens the movement, and this brightness and liveliness continue till she saves her unlucky dramatist from the murderous diversions of the Cour des Miracles. But the means by which she does this – the old privilege of matrimony – leads to nothing but a single scene, which might have been effective, but which Hugo only leaves flat, while it has no further importance in the story whatsoever. After it we hop or struggle full forty pages through the public street of architecture pure and simple.

      The story recovers itself latterly.

      At first sight "Coup d'œil impartial sur l'Ancienne Magistrature" may seem to give even more promise of November than of May. But there is action here, and it really has something to do with the story. Also, the subsequent treatment of the recluse or anchoress of the severest type in the Place Notre-Dame itself (or practically so), though it is much too long and is lengthened by matters with which Hugo knows least of all how to deal, has still more claim to attention, for it leads directly on not merely to the parentage of Esmeralda, but to the tragedy of her fate. And almost the whole of the second volume is, whether the best novel-matter or not, at any rate genuine novel-matter. If almost the whole of the first had been boiled down (as Scott at his best would have boiled it) into a preliminary chapter or two, the position of the book as qualified to stand in its kind could not have been questioned. But its faults and merits in that kind would still have remained matters of very considerable question.

      But the characters?

      In respect of one fault, the side of the defence can surely be taken only by generous, but hardly judicious or judicial devotees. Hugo's singular affection for the monster – he had Stephano to justify him, but unfortunately did not possess either the humour of that drunken Neapolitan butler or the power of his and Caliban's creator – had made a mere grotesque of Han, but had been reduced within more artistic limits in Bug. In Le Dernier Jour and Claude Gueux it was excluded by the subjects and objects alike.99 Here it is, if not an intellectus, at any rate sibi permissus; and, as it does not in the earlier cases, it takes the not extremely artistic form of violent contrast which was to be made more violent later in L'Homme Qui Rit. If any one will consider Caliban and Miranda as they are presented in The Tempest, with Quasimodo and Esmeralda as they are presented here, he will see at once the difference of great art and great failure of art.

      Then, too, there emerges another of our author's persistent obsessions, the exaggeration of what we may call the individual combat. He had probably intended something of this kind in Han, but the mistake there in telling about it instead of telling it has been already pointed out. Neither Bug-Jargal nor Habibrah does anything glaringly and longwindedly impossible. But the one-man defence of Notre-Dame by Quasimodo against the truands is a tissue not so much of impossibilities – they, as it has been said of old, hardly matter – as of the foolish-incredible. Why did the numerous other denizens of the church and its cloisters do nothing during all this time? Why did the truands, who, though they were all scoundrels, were certainly not all fools, confine themselves to this frontal assault of so huge a building? Why did the little rascal Jean Frollo not take some one with him? These are not questions of mere dull common sense; it is only dull absence of common sense which will think them so. Scott, who, once more, was not too careful in stopping loose places, managed the attacks of Tillietudlem and Torquilstone without giving any scope for objections of this kind.

      Hugo's strong point was never character, and it certainly is not so here. Esmeralda is beautiful, amiable, pathetic, and unfortunate; but the most uncharitable interpretation of Mr. Pope's famous libel never was more justified than in her case. Her salvage of Gringoire and its sequel give about the only situations in which she is a real person,100 and they are purely episodic. Gringoire himself is as much out of place as any literary man who ever went into Parliament. Some may think better of Claude Frollo, who may be said to be the Miltonic-Byronic-Satanic hero. I own I do not. His mere specification – that of the ascetic scholar assailed by physical temptation – will pass muster well enough, the working out of it hardly.

      His brother, the vaurien Jean, has, I believe, been a favourite with others or the same, and certainly a Villonesque student is not out of place in the fifteenth century. Nor is a turned-up nose, even if it be artificially and prematurely reddened, unpardonable. But at the same time it is not in itself a passport, and Jean Frollo does not appear to have left even the smallest Testament or so much as a single line (though some snatches of song are assigned to him) reminding us of the "Dames des Temps Jadis" or the "Belle Heaulmière." Perhaps even Victor never presumed more unfortunately on victory than in bringing in Louis XI., especially in one scene, which directly challenges comparison with Quentin Durward. While, though Scott's jeunes premiers are not, as he himself well knew and frankly confessed, his greatest triumphs, he has never given us anything of the kind so personally impersonal as Phœbus de Chateaupers.

       Per contra there are of course to be set passages which are actually fine prose and some of which might have made magnificent poetry; a real or at least – what is as good as or better than a real – a fantastic resurrection of Old Paris; and, above all, an atmosphere of "sunset and eclipse," of night and thunder and levin-flashes, which no one of catholic taste would willingly surrender. Only, ungrateful as it may seem, uncritical as some may deem it, it is impossible not to sigh, "Oh! why were not the best things of this treated in verse, and why were not the other things left alone altogether?"

      The thirty years' interval.

      For a very long stretch of time – one that could hardly be paralleled except in a literary life so unusually extended as his – it might have seemed that one of those voix intérieures, which he was during its course to celebrate in undying verse, had whispered to Hugo some such warning as that conveyed in the words of the close of the last paragraph, and that he, usually the most indocile of men, had listened to it. For all but three decades he confined his production – at least in the sense of substantial publication101– to poetry almost invariably splendid, drama always grandiose and sometimes grand, and prose-writing of a chiefly political kind, which even sympathisers (one would suppose) can hardly regard as of much value now if they have any critical faculty. Even the tremendous shock of disappointment, discomfiture, and exile which resulted from the success of Napoleon the Third, though it started a new wave and gust of oceanic and cyclonic force, range, and volume in his soul, found little prose vent, except the wretched stuff of Napoléon le Petit, to chequer the fulgurant outburst of the Châtiments, the apocalyptic magnificence of the Contemplations, and the almost unmatched vigour, variety, and vividness of the Légende des Siècles.

      At last, in 1862, a full decade after the cataclysm, his largest and probably his most popular work of fiction made its appearance in the return to romance-writing, entitled Les Misérables. I daresay biographies say when it was begun; it is at any rate clear that even Victor Hugo must have taken some years, especially


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<p>98</p>

It is scarcely excessive to say that this mixture of wilful temper and unbridled theorising was the Saturnian influence, or the "infortune of Mart," in Hugo's horoscope throughout.

<p>99</p>

Unless anybody chooses to say that the gallows and the guillotine are Hugo's monsters here.

<p>100</p>

The failure of the riskiest and most important scene of the whole (where her surrender of herself to Phœbus is counteracted by Frollo's stabbing the soldier, the act itself leading to Esmeralda's incarceration) is glaring.

<p>101</p>

Le Beau Pécopin in his Rhine-book is, of course, fairly substantial in one sense, but it is only an episode or inset-tale in something else, which is neither novel or romance.